Modern communism grew out of the aftermath of the French Revolution. In 1848, Karl Marx and Friedrich Engels offered a new definition of communism in The Communist Manifesto. In the 20th century, Communist governments espousing Marxism–Leninism came to power, first in the Soviet Union with the 1917 Russian Revolution, then in Eastern Europe, Asia, and other regions after World War II. By the 1920s, communism had become one of the two dominant types of socialism in the world, the other being social democracy. For most of the 20th century, a third of the world's population lived under Communist governments. These were characterized by one-party rule, rejection of private property and capitalism, state control of economic activity and mass media, restrictions onfreedom of religion, and suppression of opposition. With the dissolution of the Soviet Union in 1991, many governments abolished Communist rule. Only a few nominally Communist governments remain, such as China, Cuba, Laos, North Korea, and Vietnam. Except North Korea, these have allowed more economic competition while maintaining one-party rule. Communism's decline has been attributed to economic inefficiency and to authoritarianism and bureaucracy within Communist governments.
The party ceased to exist after the coup d'état attempt in 1991 and was succeeded by the Communist Party of the Russian Federation in Russia and the communist parties of the now-independent former Soviet republics.
Vinod Mishra was born to Suryakesh Mishra. The family moved to Kanpur in 1955. Mishra studied at Adarsh Banga Vidyalaya Inter College. Later he graduated from Kanyakubja Degree College and was admitted at the Christ Church Degree College for post-graduate studies in Mathematics. He went on to study at the Faculty of Mechanical Engineering at the Regional Engineering College in Durgapur in 1966. Mishra became associated with a group of leftwing students, who soon developed linkages to the AICCCR. Mishra led student rallies and a campus strike. By mid-1969 he had become a party wholetimer, leading a campaign of 'red terror' at the campus.
Mishra became the secretary of the Durgapur Local Organising Committee of the Communist Party of India (Marxist-Leninist) (formed out of the AICCCR) in the early 1970s. However, he was arrested. After having pass a period at Asansol hospital following brutal beatings by the police, he was sent to the Baharampur Central Jail. Mishra continued to conduct political activities inside the prison.
...that Moscow City Hall, built in the 1890s to the tastes of the Russian bourgeoisie, was converted by Communists into the Central Lenin Museum after its rich interior decoration had been plastered over.
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In the eighties of the past century, in the period of the struggle between the Marxists and the Narodniks, the proletariat in Russia constituted an insignificant minority of the population, whereas the individual peasants constituted the vast majority of the population. But the proletariat was developing as a class, whereas the peasantry as a class was disintegrating. And just because the proletariat was developing as a class the Marxists based their orientation on the proletariat. And they were not mistaken; for, as we know, the proletariat subsequently grew from an insignificant force into a first-rate historical and political force.
Hence, in order not to err in policy, one must look forward, not backward.
Further, if the passing of slow quantitative changes into rapid and abrupt qualitative changes is a law of development, then it is clear that revolutions made by oppressed classes are a quite natural and inevitable phenomenon.
Hence, the transition from capitalism to socialism and the liberation of the working class from the yoke of capitalism cannot be effected by slow changes, by reforms, but only by a qualitative change of the capitalist system, by revolution.
Hence, in order not to err in policy, one must be a revolutionary, not a reformist.
Further, if development proceeds by way of the disclosure of internal contradictions, by way of collisions between opposite forces on the basis of these contradictions and so as to overcome these contradictions, then it is clear that the class struggle of the proletariat is a quite natural and inevitable phenomenon.
Hence, we must not cover up the contradictions of the capitalist system, but disclose and unravel them; we must not try to check the class struggle but carry it to its conclusion.
Hence, in order not to err in policy, one must pursue an uncompromising proletarian class policy, not a reformist policy of harmony of the interests of the proletariat and the bourgeoisie, not a compromisers' policy of the "growing" of capitalism into socialism.
Such is the Marxist dialectical method when applied to social life, to the history of society.
