Marie Jungius
Marie Jungius | |
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![]() Jungius in 1897 | |
Born | Hendrika Maria Aleida Jungius 1 April 1864 Heiloo, Netherlands |
Died | 22 December 1908 Arnhem, Netherlands | (aged 44)
Resting place | Moscowa cemetery, Arnhem, Netherlands |
Occupations |
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Known for | Activism for women's suffrage and labor rights, children's rights, temperance, vegetarianism, animal rights, and anti-vivisectionism |
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Hendrika Maria Aleida "Marie" Jungius (1 April 1864 – 22 December 1908) was a Dutch educator, writer, and activist. She was a feminist known for her work in advancing women's suffrage and labor rights, children's rights, temperance, vegetarianism, animal rights, and anti-vivisectionism. After training as a teacher in Haarlem, she held teaching positions in Den Helder, Leeuwarden, and The Hague. In 1895, she became private secretary to children's advocate Caroline Kerkhoven , which marked the beginning of her involvement in social reform. In 1896, she joined the board of the Nationale Tentoonstelling van Vrouwenarbeid ("National Exhibition of Women's Labour") and played a key role in organizing the 1898 exhibition. She later became the founding director of the Nationaal Bureau voor Vrouwenarbeid ("National Bureau for Women's Labor") in 1901, working to improve women's working conditions. Jungius was also active in the Dutch Vegetarian Association and the Nederlandsche Bond tot bestrijding der Vivisectie ("Dutch Association for Combating Vivisection"). Additionally, she was a prolific writer, publishing works addressing social issues such as labor conditions, vivisection, and the role of women in society.
Biography
[edit]Early life and education
[edit]Hendrika Maria Aleida Jungius, nicknamed Marie, was born in Heiloo, Netherlands, on 1 April 1864, to Elias Cornelis Jungius, a Protestant minister, and Augustina Sophia Carolina Henrijette Hooijkaas.[1] She grew up in Deventer, where she was raised by her father, a man of disciplined character, and her mother, a cultured woman who had a profound influence on her daughters. Jungius' mother died when she was 14.[2]
As a child, she was described as energetic and adventurous, with a strong interest in gymnastics and outdoor activities. From an early age, she was aware of the unequal treatment of boys and girls and voiced her desire for gender equality in education. She even argued that young women should be able to serve as soldiers, just like their male counterparts. In her family, she developed a talent for storytelling. At school, she showed a particular fondness for mathematics and physics and also took an interest in botany, creating a herbarium. Her favorite books were fairy tales and stories of fantasy, which inspired her later writing, including the poetry and stories Verzen ("Verses") and Sprookjes van Leven ("Fairy Tales of Life"), both published in 1899.[2]
Career and activism
[edit]Teaching career
[edit]At the age of 18, Jungius began training as a teacher in Haarlem. She subsequently held teaching positions in Den Helder, Leeuwarden, and The Hague. She lived with her close friend and fellow teacher Suze Groshans , who remained a significant figure in her personal and professional life.[1]
Career in social reform
[edit]
In 1895, Jungius began working as private secretary to Caroline Kerkhoven , founder of the Nederlandsche Kinderbond ("Dutch Children's Association"). This role marked the beginning of her involvement in various social reform initiatives.[1] She was heavily involved in organizing the Congress for Child Protection, held in April 1904, an initiative of the National Women’s Council of the Netherlands.[3]
Jungius was also active in suffrage, temperance, and Toynbee work. In 1897, she was elected president of the Hague branch of the Vereeniging voor Vrouwenkiesrecht ("Association for Women's Suffrage"), serving until 1900. Jungius aligned with the "moderate feminists" who, in 1907, broke away to establish the Nederlandsche Bond voor Vrouwenkiesrecht ("Dutch Association for Women's Suffrage"). Although she sympathized with socialist ideals, she did not join a political party. According to Anna Polak, her strong dislike of anything resembling political maneuvering kept her from affiliating with the SDAP.[3]
Women's labour activism
[edit]In 1896, Jungius became a board member of the Association for the Nationale Tentoonstelling van Vrouwenarbeid ("National Exhibition of Women's Labour"), which was established to organize an exhibition highlighting women's work. The exhibition took place in 1898 to coincide with Queen Wilhelmina's coming of age. Jungius contributed to the planning and organization of the event, including the design of the exhibition layout, coordination of several congresses, and delivery of lectures on women's labor.[1]
With the proceeds from the exhibition—amounting to 20,000 guilders—the Nationaal Bureau voor Vrouwenarbeid ("National Bureau for Women's Labor") was established in 1901. Jungius, who had proposed the idea, was appointed its first director. The Bureau conducted research, published reports, and provided guidance on women's employment. Under her leadership, the organization carried out 37 studies focused on improving women's working conditions and broadening their professional opportunities.[1]
Vegetarianism and animal rights activism
[edit]Jungius was a member of the Dutch Vegetarian Association, established in 1894. She supported the idea of a more equitable society for both humans and animals, viewing vegetarianism as an integral part of this ethical perspective.[4] She proposed the creation of a vegetarian restaurant operated by women. E. M. Valk-Heijnsdijk, who had previously worked at the Pomona vegetarian restaurant in Leipzig, was appointed to manage the project.[5]
Jungius was also active in the Nederlandsche Bond tot bestrijding der Vivisectie ("Dutch Association for Combating Vivisection").[3] She advocated for the abolition of vivisection, viewing it as a moral wrong. Her critique was based on ethical reasoning and references to medical literature, which she used to highlight the physical harm caused by animal experimentation and its moral implications. Jungius argued that the practice of inflicting suffering on animals reflected a desensitization to broader social injustices, drawing parallels with other forms of violence such as slavery and torture. She believed that extending compassion to animals was an important aspect of humanitarianism, linking her stance on vivisection to broader social justice concerns, particularly those related to women and children.[6]
Writing
[edit]Jungius' writing addressed a wide range of social issues, particularly those related to women's labor, vivisection, and humanitarian concerns. Her publications include Beroepsklapper ("Occupation Index," 1889), which provided a statistical overview of women's employment in the Netherlands, and Een woord over de voorgestelde Nationale Tentoonstelling van Vrouwenarbeid ("A Word About the Proposed National Exhibition of Women's Work," 1897), which outlined the goals of the National Exhibition of Women's Labor. Jungius also contributed to discussions on vivisection, with works such as Bestrijding der Vivisectie. Inleiding ("Combating Vivisection. Introduction," 1898) and Vivisectie in Nederland ("Vivisection in the Netherlands," 1899), where she critiqued the practice and called for its abolition. Additionally, she wrote on the conditions of working mothers in Wat doet Nederland voor zijn kraamvrouwen? ("What Does the Netherlands Do for Its Postpartum Women?", 1906).[1][2]
Reputation
[edit]
Jungius was described as slender, with short, blond hair and striking blue eyes. She was known for her engaging personality and sunny charm. According to Willemijn Posthumus-van der Goot, Jungius had a compelling presence, often captivating audiences with her deep voice and her passionate advocacy for compassion and justice, particularly for women and children.[3] Despite enduring frequent health issues throughout her life, she remained steadfast in her dedication to social causes and education.[1]
Death and legacy
[edit]Due to worsening health, Jungius resigned from her position in January 1908 and sought treatment for tuberculosis in the Alps. She was named honorary president of the Bureau shortly before her death in Arnhem on 22 December 1908. Following her death, Anna Polak succeeded her as director.[1]
Her funeral took place at Moscowa cemetery, where tributes were delivered by Dora Haver , Wilhelmina Drucker, and Anna Polak.[3]
In 1909, Suze Groshans established the Marie Jungius Fonds ("Marie Jungius Fund") in her memory. The fund supported women recovering from illness or overwork. Although largely inactive from 1930, it was revived in 1951 when Willemijn Posthumus-van der Goot used it to launch an advisory service for women, Van vrouw tot vrouw ("From Woman to Woman"), which operated until 1965.[1]
In recognition of her legacy, a street in The Hague was named Marie Jungiusweg in 1957.[7]
Publications
[edit]Jungius published the following works:[1][2]
- Beroepsklapper ("Occupation Index", 1889)
- Een woord over de voorgestelde Nationale Tentoonstelling van Vrouwenarbeid ("A Word About the Proposed National Exhibition of Women's Work", 1897)
- Bestrijding der vivisectie. Inleiding ("Combating Vivisection. Introduction", 1898) – Published in: Nationale Tentoonstelling van Vrouwenarbeid. Besprekingen over Maatschappelijk Werk, pp. 123–151
- Kinderbond en humanitarisme. Inleiding ("Children's League and Humanitarianism. Introduction", 1898) – In the same volume, pp. 227–244
- Verzen ("Verses", 1899)
- Sprookjes van leven ("Fairy Tales of Life", 1899)
- Een woord over het Nationaal Bureau voor Vrouwenarbeid ("A Word About the National Bureau for Women's Employment", 1901)
- De vivisectie is een kwaad en moet daarom uit de samenleving verdwijnen ("Vivisection Is an Evil and Should Therefore Be Removed from Society", 1898)
- De Nederlandsche Kinderbond en de eenheid van alle humanitaire streven ("The Dutch Children's League and the Unity of All Humanitarian Striving", 1899)
- Vivisectie in Nederland ("Vivisection in the Netherlands", 1899)
- Over de onbegrensdheid van ons meegevoel ("On the Limitlessness of Our Compassion", 1900)
- Vrouwenarbeid in de steenfabricage ("Women's Labour in the Brick Industry", 1903)
- De gehuwde vrouw en de veldarbeid ("The Married Woman and Agricultural Labour", 1903)
- Tien jaren arbeidswetgeving ("Ten Years of Labour Legislation", 1903)
- Nachtarbeid der haringspeetsters ("Night Work of Herring Gutters", 1903)
- Waarom halverwege? Een bijdrage tot de kwestie der loodvergiftiging in de aardewerkfabricage ("Why Only Halfway? A Contribution to the Issue of Lead Poisoning in the Pottery Industry", 1904)
- Wenschelijkheid en werkelijkheid. Een bijdrage tot de kennis van het leven der arbeidster-moeder ("Desirability and Reality: A Contribution to the Understanding of the Life of the Working Mother", 1905)
- Wat doet Nederland voor zijn kraamvrouwen? ("What Does the Netherlands Do for Its Postpartum Women?", 1906)
- Eenige opmerkingen aangaande den toestand der magazijn- en winkelbedienden in Nederland ("Some Remarks on the Condition of Store and Shop Assistants in the Netherlands", 1907)
- Verzen en Sprookjes (foreword by Ida Heijermans , 1928) – Posthumously published collection
See also
[edit]- Atria Institute on Gender Equality and Women's History
- Feminism in the Netherlands
- First-wave feminism
- Vegetarianism in the Netherlands
- Hendrina Commelin
- Wil van Gogh
References
[edit]- ^ a b c d e f g h i j Strijland, Arlette (22 February 2019). "Marie Jungius – biografie" [Marie Jungius – biography]. Atria (in Dutch). Retrieved 25 April 2025.
- ^ a b c d "JUNGIUS, Hendrika Maria Aleida". BWSA (in Dutch). Retrieved 25 April 2025.
- ^ a b c d e de Haan, Francisca; Mevis, Annette (21 August 2017). "Jungius, Marie (1864-1908)". Huygens Instituut (in Dutch). Retrieved 25 April 2025.
- ^ "Wat eten we vandaag?: over vrouwenrestaurants, kookboeken en rolpatronen" [What Are We Eating Today?: On Women's Restaurants, Cookbooks, and Gender Roles]. Atria Institute on gender equality and women's history (in Dutch). 4 December 2024. Retrieved 23 April 2025.
- ^ Kuipers, Jan J. B. (2 February 2022). Dwepers en dromers: Tegenculturen in Nederland 1890-1940 [Zealots and Dreamers: Countercultures in the Netherlands 1890–1940] (in Dutch). Amsterdam University Press. p. 1912. ISBN 978-94-6249-795-5.
- ^ van de Kerkhof, Chiel (15 May 2019). Dierenrechten als moreel kompas van de natie [Animal rights as the moral compass of the nation] (PDF) (Master's thesis). Radboud University. Retrieved 25 April 2025.
- ^ "Marie Jungiusweg (Haagse Encyclopedie)" [Marie Jungiusweg (The Hague Encyclopedia)]. denhaag.wiki (in Dutch). Retrieved 25 April 2025.
External links
[edit]- Marie Jungius at the Rijksmuseum
- 1864 births
- 1908 deaths
- 19th-century Dutch educators
- 19th-century Dutch poets
- 19th-century Dutch women educators
- 19th-century Dutch women writers
- 20th-century deaths from tuberculosis
- 19th-century Dutch writers
- 20th-century Dutch poets
- 20th-century Dutch women writers
- 20th-century Dutch writers
- Children's rights activists
- Collectors of fairy tales
- Dutch animal rights activists
- Dutch animal rights scholars
- Dutch anti-vivisectionists
- Dutch fantasy writers
- Dutch feminist writers
- Dutch feminists
- Dutch suffragists
- Dutch temperance activists
- Dutch trade unionists
- Dutch vegetarianism activists
- Dutch women activists
- Dutch women poets
- Dutch women's rights activists
- Organization founders
- People from Heiloo
- Tuberculosis deaths in the Netherlands
- Women science fiction and fantasy writers