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User:Elipongo

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Elipongo
Working, Editing, Bicycling
— Wikipedian  —
In my "office" at work.
In my "office" at work.
Name
Born (1969-09-05) September 5, 1969 (age 55)
Hebrew: כב אלול תשכ"ט
Current locationUpper West Side, Manhattan New York,  United States
Blood typeO+
SexualityHeterosexual
Family and friends
Marital statusSingle & looking for my bashert.
Education and employment
OccupationCritical care paramedic
EmployerSeniorCare EMS
EducationA.S. Mechanical Engineering
High schoolEllington High School
CollegeManchester Community College
UniversityUniversity of Connecticut
Hobbies, interests, and beliefs
ReligionModern Orthodox Judaism
PoliticsLibertarian, Republican
AliasesElipongo
Interests
Contact info
BlogElipongo's Blog
Emailelipongo@gmail.com
Elipongo subpages
Userboxes
This editor is a Veteran Editor IV and is entitled to display this Gold Editor Star.
This user helps out newcomers.
This user observes Shabbat.
It is approximately 8:09 PM where this user lives.

Bio

My name is Elias Friedman (Hebrew: אליהו מתתיהו בן צבי). I'm a critical care paramedic living in the Upper West Side section of Manhattan in New York City. I moved here at the end of December 2008 from Connecticut.

I'm a 55 year old, single, Modern Orthodox Jewish male. I grew up in Ellington, Connecticut where I was the president of Congregation Knesseth Israel.

I got into EMS in 1997 when I started volunteering in Coventry. I got a job at a commercial ambulance service in 1999 when I was laid-off from my previous job as a Pellet mill operator in a feed mill. I got my Associate's degree from Manchester Community College in Mechanical Engineering in 2000 which was also the year I became an EMT-Intermediate. I was working on completing my B.S. in Mechanical Engineering at the University of Connecticut when September 11th made me re-think my priorities. I entered Hartford Hospital's Paramedic program and graduated in April 2004. My precepting was delayed to September due to my father's death that July, and I've had med-control since December 2004. In the first week of September 2008 I was laid off from my job at the Ambulance service of Manchester, but since I was already in the process of getting reciprocity of my paramedic license for New York, it didn't let it upset me too much. In December of 2008 I started to work for SeniorCare EMS which has bases in both the Bronx and in Brooklyn, I quite enjoy working there! In the Summer of 2012 I became a volunteer paramedic member of West Side Hatzolah so I can better help my local community as well.

Ready for a bicycle ride!

The second half of my username is derived from my Dalmatian, Pongo, who died in March 2006, just a week shy of his sixteenth birthday.

I really enjoy my working in EMS, my friends have remarked (positively!) that I love to talk about my work. Getting up out of bed to go to work isn't an effort of willpower like it had often been at my previous jobs. My health and stress level are better than they have ever been, of course that's partly attributable to my taking up year-round bicycle commuting the eleven miles to work. I really think that I've found my niche.

I am a member of the Connecticut Chapter of Triangle Fraternity, the Republican Jewish Coalition, the Republican National Committee, and the NAEMT. I am a master Freemason. I am a former member of the ASME

float
float

Wiki stats

N.B. These edit counts tend to move down over time as pages (and my edits) get deleted.

Things I'm working on

Feel free to help out on any of these items!

Existing pages

float
float

Pages yet to be created

To do

  • Write up report on Lord & Taylor vandal for WP:LTA
  • Create navigation template for Investment banks

Community

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Yearly or infrequent events

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General notices
Weekly Torah Portion
Re'eh (ראה)
Deuteronomy 11:26–16:17
“See, this day I set before you blessing and curse: blessing, if you obey the commandments of the Lord your God that I enjoin upon you this day; and curse, if you do not obey the commandments of the Lord your God.” (Deuteronomy 11:26–28.)

Moses told the Israelites that he set before them blessing and curse: blessing if they obeyed God’s commandments and curse if they did not obey but turned away to follow other gods. Moses directed that when God brought them into the land, they were to pronounce the blessings at Mount Gerizim and the curses at Mount Ebal.

a reconstruction of Solomon's Temple in Jerusalem, the site that God would choose as God’s habitation, within the meaning of Deuteronomy 12

Moses instructed the Israelites in the laws that they were to observe in the land: They were to destroy all the sites at which the residents worshiped their gods, tear down their altars, smash their pillars, put their sacred posts to the fire, and cut down the images of their gods. They were not to worship God as the land's residents had worshiped their gods, but to look only to the site that God would choose as God’s habitation to establish God’s name. There they were to bring their burnt offerings and other sacrifices, tithes and contributions, offerings, and the firstlings of their herds and flocks. There, together with their households, they were to feast before God, happy in all God's blessings. Moses warned them not to sacrifice burnt offerings in any place, but only in the place that God would choose. But whenever they desired, they could slaughter and eat meat in any of their settlements, so long as they did not partake of the blood, which they were to pour on the ground. They were not, however, to consume in their settlements their tithes, firstlings, votive offerings, freewill offerings, or contributions; these they were to consume along with their children, slaves, and their local Levites before God in the place that God would choose.

14th–12th century B.C.E. bronze figurine of the Canaanite god Baal, found in Ras Shamra (ancient Ugarit), now at the Louvre
7th century B.C.E. alabaster Phoenician figure probably of the Canaanite goddess Astarte, now at the National Archaeological Museum of Spain

Moses warned them against being lured into the ways of the residents of the land, and against inquiring about their gods, for the residents performed for their gods every abhorrent act that God detested, even offering up their sons and daughters in fire to their gods.

Moses warned the Israelites carefully to observe only that which he enjoined upon them, neither adding to it nor taking away from it. If a prophet appeared before them and gave them a sign or a portent and urged them to worship another god, even if the sign or portent came true, they were not to heed the words of that prophet, but put the offender to death. If a brother, son, daughter, wife, or closest friend enticed one in secret to worship other gods, the Israelites were to show no pity, but stone the offender to death. And if they heard that some scoundrels had subverted the inhabitants of a town to worship other gods, the Israelites were to investigate thoroughly, and if they found it true, they were to destroy the inhabitants and the cattle of that town, burning the town and all its spoil as a holocaust to God. Moses prohibited the Israelites from gashing themselves or shaving the front of their heads because of the dead.

Moses prohibited the Israelites from eating anything abhorrent. Among land animals, they could eat ox, sheep, goat, deer, gazelle, roebuck, wild goat, ibex, antelope, mountain sheep, and any other animal that has true hoofs that are cleft in two and chews cud. But the Israelites were not to eat or touch the carcasses of camel, hare, daman, or swine. Of animals that live in water, they could eat anything that has fins and scales, but nothing else. They could eat any clean bird, but could not eat eagle, vulture, black vulture, kite, falcon, buzzard, raven, ostrich, nighthawk, sea gull, hawk, owl, pelican, bustard, cormorant, stork, heron, hoopoe, or bat. They could not east any winged swarming things. They could not eat anything that had died a natural death, but they could give it to the stranger or you sell it to a foreigner. They could not boil a kid in its mother's milk.

They were to set aside every year a tenth part of all the yield of their harvest. They were to consume the tithes of their new grain, wine, and oil, and the firstlings of their herds and flocks, in the presence of God in the place where God would choose to establish God’s name. If the distance was too great to transport, they could convert the tithes or firstlings into money, take the proceeds to the place that God had chosen, and spend the money and feast there. But they were not to neglect the Levite in their community, for the Levites had no hereditary portion of land. Every third year, they were to bring out the full tithe, but leave it within their settlements, and the Levite, the stranger, the fatherless, and the widow in their settlements could come and eat their fill.

Every seventh year, the Israelites were to remit debts from fellow Israelites, although they could continue to dun foreigners. There would be no needy among them if only they heeded God and kept all God’s laws, for God would bless them. But if one of their kinsmen fell into need, they were not to harden their hearts, but were to open their hands and lend what the kinsman needed. The Israelites were not to harbor the base thought that the year of remission was approaching and not lend, but they were to lend readily to their kinsman, for in return God would bless them in all their efforts.

If a fellow Hebrew was sold into servitude, the Hebrew slave would serve six years, and in the seventh year go free. When the master set the slave free, the master was to give the former slave parting gifts. Should the slave tell the master that the slave did not want to leave, the master was to take an awl and put it through the slave’s ear into the door, and the slave was to become the master's slave in perpetuity.

The Israelites were to consecrate to God all male firstlings that were born in their herds and flocks eat it with their household before God in the place that God would choose. If it had a defect, they were not to sacrifice it, but eat it in their settlements, as long as they poured out its blood on the ground.

Moses instructed the Israelites to observe Passover, Shavuot, and Sukkot. Three times a year, on those three festivals, all Israelite men were to appear before God in the place that God would choose, each with his own gift, according to the blessing that God had bestowed upon him.

Commentaries from Aleph Beta Academy

Thanks!

Awards & barnstars
For your contributions to Wikipedia and humanity in general, you are hereby granted the coveted Random Smiley Award
originated by Pedia-I
(Explanation and Disclaimer)

TomasBat (@)(Contribs)(Sign!) 21:54, 4 April 2007 (UTC)

The Original Barnstar
For your willingness to help a new user in a difficult and time-consuming situation, with little potential for any appreciation at all, I am delighted to award you this barnstar. Thank you for trying to keep a new editor contributing! Accounting4Taste:talk 16:20, 1 January 2008 (UTC)

Updated DYK query On 4 January, 2008, Did you know? was updated with a fact from the article Republic of Lakotah, which you created or substantially expanded. If you know of another interesting fact from a recently created article, then please suggest it on the Did you know? talk page.
--Royalbroil 16:43, 4 January 2008 (UTC)
The Real-Life Barnstar
Given to me and other attendees of the March 2008 New York City meetup by Mindspillage (talk · contribs)


For protecting my user page and user talk page. Razorflame 03:55, 4 May 2008 (UTC)
This is for being a damn good vandal fighter and for beating me to reverting vandalism on many occasions. Keep up the great work! --Kukini háblame aquí 16:20, 7 May 2008 (UTC)
Your thoroughness requires a cookie. Any other reward would be insufficient. Rob Banzai (talk) 22:38, 16 May 2008 (UTC)