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Portal:Judaism

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The Judaism Portal

Collection of Judaica (clockwise from top):
Candlesticks for Shabbat, a cup for ritual handwashing, a Chumash and a Tanakh, a Torah pointer, a shofar, and an etrog box.

Judaism (Hebrew: יַהֲדוּת, romanizedYahăḏūṯ) is an Abrahamic, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jewish people. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which they believe was established between God and the Jewish people. The religion is considered one of the earliest monotheistic religions.

Jewish religious doctrine encompasses a wide body of texts, practices, theological positions, and forms of organization. Among Judaism's core texts is the Torah—the first five books of the Hebrew Bible—and a collection of ancient Hebrew scriptures. The Tanakh, known in English as the Hebrew Bible, has the same books as Protestant Christianity's Old Testament, with some differences in order and content. In addition to the original written scripture, the supplemental Oral Torah is represented by later texts, such as the Midrash and the Talmud. The Hebrew-language word torah can mean "teaching", "law", or "instruction", although "Torah" can also be used as a general term that refers to any Jewish text or teaching that expands or elaborates on the original Five Books of Moses. Representing the core of the Jewish spiritual and religious tradition, the Torah is a term and a set of teachings that are explicitly self-positioned as encompassing at least seventy, and potentially infinite, facets and interpretations. Judaism's texts, traditions, and values strongly influenced later Abrahamic religions, including Christianity and Islam. Hebraism, like Hellenism, played a seminal role in the formation of Western civilization through its impact as a core background element of early Christianity. (Full article...)

Selected Article

Beth Hamedrash Hagadol

Beth Hamedrash Hagadol is an Orthodox congregation that was, for over 120 years, located in a historic synagogue building at 60–64 Norfolk Street in Manhattan, New York, on the Lower East Side. It was the first Eastern European congregation founded in New York City and the oldest Orthodox Russian Jewish congregation in the United States. Founded in 1852 by Rabbi Abraham Ash as Beth Hamedrash, it split in 1859, with the rabbi and the bulk of the members renaming their congregation Beth Hamedrash Hagadol. Rabbi Jacob Joseph, the first and only Chief Rabbi of New York City, led the congregation from 1888 to 1902 . The congregation's building, a Gothic Revival structure built in 1850 and purchased in 1885, was one of the largest synagogues on the Lower East Side, and was added to the National Register of Historic Places in 1999. In the late twentieth century the congregation dwindled and was unable to maintain the building, which had been damaged by storms. Despite funding and grants, the structure was critically endangered. As of 2008 the Lower East Side Conservancy was trying to raise an estimated $4.5 million for repairs, with the intent of converting it to an educational center. (Read more...)

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Stanton Street Synagogue

History Article

The Hurva synagogue in 2010

The Hurva Synagogue is a historic synagogue located in the Jewish Quarter of the Old City of Jerusalem. Founded in the early 18th century by followers of Judah he-Hasid, it was destroyed by Muslims a few years later in 1721. The plot lay in ruins for over 140 years and became known as the Ruin, or Hurva. In 1864, the Perushim rebuilt the synagogue, and although officially named the Beis Yaakov Synagogue, it retained its name as the Hurva. It became Jerusalem's main Ashkenazic synagogue, until it too was deliberately destroyed by the Arab Legion, hours after the withdrawal of the Israeli forces during the 1948 Arab–Israeli War.

After Israel captured East Jerusalem from Jordan in 1967, a number of plans were submitted for the design of a new building. After years of deliberation and indecision, a commemorative arch was erected instead at the site in 1977, itself becoming a prominent landmark of the Jewish Quarter. The plan to rebuild the synagogue in its 19th-century style received approval by the Israeli Government in 2000, and the newly rebuilt synagogue was dedicated on March 15, 2010. (Read more...)

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A Yahrtzeit candle, lit as a memorial to the dead

Credit: Elipongo (talk)

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Weekly Torah Portion

Korach (קרח)
Numbers 16:1–18:32
"You have gone too far, sons of Levi!" (Numbers 16:7.)
"The Punishment of Korah" (painting by Sandro Botticelli)
The Levite Korah son of Izhar joined with the Reubenites Dathan and Abiram sons of Eliab and On son of Peleth and 250 chieftains of the Israelite community to rise up against Moses. Moses told Korah and his band to take their fire pans and put fire and incense on them before God. Moses sent for Dathan and Abiram, but they refused to come. The next day, Korah and his band took their fire pans and gathered the whole community against Moses and Aaron at the entrance of the Tabernacle. The Presence of the Lord appeared to the whole community, and God told Moses and Aaron to stand back so that God could annihilate the others. Moses and Aaron fell on their faces and implored God not to punish the whole community. God told Moses to instruct the community to move away from the tents of Korah, Dathan, and Abiram, and they did so, while Dathan, Abiram, and their families stood at the entrance of their tents. Moses told the Israelites that if these men were to die of natural causes, then God did not send Moses, but if God caused the earth to swallow them up, then these men had spurned God. Just as Moses finished speaking, the earth opened and swallowed them, their households, and all Korah's people, and the Israelites fled in terror. And a fire consumed the 250 men offering the incense. Gold told Moses to order Eleazar the priest to remove the fire pans – as they had become sacred – and have them made into plating for the altar to remind the Israelites that no one other than Aaron's offspring should presume to offer incense to God.

The next day, the whole Israelite community railed against Moses and Aaron for bringing death upon God's people. A cloud covered the Tabernacle and the God's Presence appeared. God told Moses to remove himself and Aaron from the community, so that God might annihilate them, and they fell on their faces. Moses told Aaron to take the fire pan, put fire from the altar and incense on it, and take it to the community to make expiation for them and to stop a plague that had begun, and Aaron did so. Aaron stood between the dead and the living and halted the plague, but not before 14,700 had died.

almond blossoms

God told Moses to collect a staff from the chieftain of each of the 12 tribes, inscribe each man's name on his staff, inscribe Aaron's name on the staff of Levi, and deposit the staffs in the Tent of Meeting. The next day, Moses entered the Tent and Aaron's staff had sprouted, blossomed, and borne almonds. God instructed Moses to put Aaron's staff before the Ark of the Covenant to be kept as a lesson to rebels to end their mutterings against God. But the Israelites cried to Moses, "We are doomed to perish!"

God assigned the Levites to Aaron to aid in the duties of the Tent of Meeting. God prohibited any outsider from intruding on the priests as they discharged the duties connected with the Shrine, on pain of death. And God gave Aaron and the priests all the sacred donations and first fruits as a perquisite for all time for them and their families to eat. And God gave them the oil, wine, grain, and money that the Israelites brought. But God told Aaron that the priests would have no territorial share among the Israelites, as God was their portion and their share. God gave the Levites all the tithes in Israel as their share in return for the services of the Tent of Meeting, but they too would have no territorial share among the Israelites. God told Moses to instruct the Levites to set aside one-tenth of the tithes they received as a gift to God.



The Weekly Torah portion in synagogues in Israel on Shabbat, Saturday, 2 Tamuz, 5785—June 28, 2025—is Chukat.

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