Hinduism entails diverse systems of thought, marked by a range of shared concepts that discuss theology, mythology, among other topics in textual sources. Hindu texts have been classified into Śruti (lit.'heard') and Smṛti (lit.'remembered'). The major Hindu scriptures are the Vedas, the Upanishads, the Puranas, the Mahabharata (including the Bhagavad Gita), the Ramayana, and the Agamas. Prominent themes in Hindu beliefs include the karma (action, intent and consequences), the saṃsāra (the cycle of death and rebirth) and the four Puruṣārthas, proper goals or aims of human life, namely: dharma (ethics/duties), artha (prosperity/work), kama (desires/passions) and moksha (liberation/freedom from passions and ultimately saṃsāra). Hindu religious practices include devotion (bhakti), worship (puja), sacrificial rites (yajna), and meditation (dhyana) and yoga. Hinduism has no central doctrinal authority and many Hindus do not claim to belong to any denomination. However, scholarly studies notify four major denominations: Shaivism, Shaktism, Smartism, and Vaishnavism. The six Āstika schools of Hindu philosophy that recognise the authority of the Vedas are: Samkhya, Yoga, Nyaya, Vaisheshika, Mīmāṃsā, and Vedanta. (Full article...)
All the spiral-shaped towers have gold plated spires. The niches in the walls of the shrines are decorated with 300 well-crafted icons of gods and goddesses including those of Surya and Shiva, but most are particularly related to the life stories of Rama and Krishna. The paintings in the 15 panels of the main shrine are based on themes from Ramayana, Mahabharata, and Bhagavad Gita. The temple premises include a school and a library that preserves over 6,000 manuscripts in many Indian languages, with a notable collection of Sarada script Sanskrit manuscripts. (Full article...)
In many parts of India and South Asia, Bhagavan represents the concept of a universal God or Divine to Hindus who are spiritual and religious but do not worship a specific deity. (Full article...)
Lakshmi (/ˈlʌkʃmi/; Sanskrit: लक्ष्मी, IAST: Lakṣmī, sometimes spelled Laxmi, lit.'she who leads to one's goal'), also known as Shri (Sanskrit: श्री, IAST: Śrī, lit.'Noble'), is one of the principal goddesses in Hinduism, revered as the goddess of wealth, fortune, prosperity, beauty, fertility, royal power, and abundance. She along with Parvati and Sarasvati, form the trinity of goddesses called the Tridevi.
Lakshmi has been a central figure in Hindu tradition since pre-Buddhist times (1500 to 500 BCE) and remains one of the most widely worshipped goddesses in the Hindu pantheon. Although she does not appear in the earliest Vedic literature, the personification of the term shri—auspiciousness, glory, and high rank, often associated with kingship—eventually led to the development of Sri-Lakshmi as a goddess in later Vedic texts, particularly the Shri Suktam. Her importance grew significantly during the late epic period (around 400 CE), when she became particularly associated with the preserver god Vishnu as his consort. In this role, Lakshmi is seen as the ideal Hindu wife, exemplifying loyalty and devotion to her husband. Whenever Vishnu descended on the earth as an avatar, Lakshmi accompanied him as consort, for example, as Sita and Radha or Rukmini as consorts of Vishnu's avatars Rama and Krishna, respectively. (Full article...)
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Vedanta (/veɪˈdɑːntə/; Sanskrit: वेदान्त, IAST: Vedānta[ʋeːdɑ́ːntɐ]), also known as Uttara Mīmāṃsā, is one of the six orthodox (āstika) traditions of Hindu philosophy and textual exegesis. The word Vedanta means 'conclusion of the Vedas', and encompasses the ideas that emerged from, or aligned and reinterpreted, the speculations and enumerations contained in the Upanishads, focusing, with varying emphasis, on devotion, knowledge and liberation. Vedanta developed into many traditions, all of which give their specific interpretations of a common group of texts called the Prasthānatrayī, translated as 'the three sources': the Upanishads, the Brahma Sutras, and the Bhagavad Gita.
All Vedanta traditions are exegetical in nature, but also contain extensive discussions on ontology, soteriology, and epistemology, even as there is much disagreement among the various traditions. Independently considered, they may seem completely disparate due to the pronounced differences in thoughts and reasoning. (Full article...)
In Hindu mythology, Keshin (Sanskrit: केशिन्, lit. 'the hairy one/long-haired' IAST: Keśin), also called Keshi (Sanskrit: केशीIAST: Keśī) is a horse-demon, killed by Krishna, an Avatara of Vishnu. The demon was dispatched by Krishna's evil uncle Kamsa, who was destined to die at Krishna's hands.
Iravan also known as Iravat and Iravant, is a minor character from the HinduepicMahabharata. The son of Pandava prince Arjuna (one of the main heroes of the Mahabharata) and the Naga princess Ulupi, Iravan is the central deity of the cult of Kuttantavar (Kuttandavar) which is also the name commonly given to him in that tradition—and plays a major role in the sect of Draupadi. Both these sects are of Tamil origin, from a region of the country where he is worshipped as a village deity and is known as Aravan. He is also a patron god of well-known transgender communities called Alis (also Aravani in Tamil, and Hijra throughout South Asia).
The Mahabharata portrays Iravan as dying a heroic death on the 8th day of the 18-day Kurukshetra War (Mahabharata war), the epic's main subject. However, the South Indian traditions have a supplementary practice of honouring Aravan's self-sacrifice to the goddess Kali to ensure her favour and the victory of the Pandavas in the war. The Kuttantavar tradition focuses on one of the three boons granted to Aravan by the god Krishna in honour of this self-sacrifice. Aravan requested that he be married before his death. Krishna satisfied this boon in his female form, Mohini. In Koovagam, Tamil Nadu, this incident is re-enacted in an 18-day festival, first by a ceremonial marriage of Aravan to Alis (hijra) and male villagers (who have taken vows to Aravan) and then by their widowhood after ritual re-enactment of Aravan's sacrifice. (Full article...)
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Image of the temple showing the tower and worship hall in the foreground
Parsurameswara Temple (IAST: Paraśurāmeśvara) also spelt Parashurameshvara, is a Hindu temple, located in the East Indian city of Bhubaneswar, the capital of Odisha, India, is considered the best preserved specimen of an early Odia Hindu temple dated to the Shailodbhava period between the 7th and 8th centuries CE. The temple is dedicated to the Hindu god Shiva and is one of the oldest existing temples in the state. It is believed to have been built around 650 CE in Nagara style and has all the main features of the pre-10th century Kalinga Architecture style temples. The temple is one among the Parashurameshvara group of temples.
Parashurameshvara Temple has a vimana, the sanctum, and a bada, the curvilinear spire over its roof, rising to a height of 40.25 ft (12.27 m). It is the first temple to have an additional structure called jagamohana, compared to the earlier temples that had only the vimana. Though the temple is dedicated to Shiva, it contains sculpted images of Shakta deities, which are otherwise normally part of Shakta temples. The temple is the first in Bhubaneswar to contain depictions of Saptamatrikas, namely, Chamunda, Varahi, Indrani, Vaishnavi, Kaumari, Shivani and Brahmi. The temple is maintained and administered by the Archaeological Survey of India (ASI) as a ticketed monument. Parashurashtami is the major festival celebrated in the temple during June–July every year. The temple is one of the most prominent tourist attractions in the state of Odisha. (Full article...)
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Meditating Shiva statue on Maha-Shivaratri
Maha Shivaratri is a Hindu festival celebrated annually to worship the deity Shiva, between February and March. According to the Hindu calendar, the festival is observed on the fourteenth day of the first half (night start with darkness - waning) of the lunar month of Phalguna. The festival commemorates the marriage of Shiva and Parvati, and the occasion of Shiva performing his ritual dance called tandava.
It is a notable festival in Hinduism, marking a remembrance of "overcoming darkness and ignorance" in life and the world. It is observed by remembering Shiva and chanting prayers, fasting, and meditating on ethics and virtues such as honesty, non-injury to others, charity, forgiveness, and the discovery of Shiva. Ardent devotees stay awake throughout this night. Others visit one of the Shiva temples or go on a pilgrimage to the Jyotirlingams. The festival is believed to have originated in 5th century BCE. (Full article...)
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Ganesha with consorts Riddhi (prosperity) and Siddhi (spiritual power), Painting titled "Riddhi Siddhi" by Raja Ravi Varma (1848–1906) The marital status of the Hindu deity Ganesha varies widely in mythological stories and the issue has been the subject of considerable scholarly review. Several patterns of associations with different consorts are identifiable. One pattern of myths identifies Ganesha as an unmarried brahmacārin with no consorts. Another mainstream pattern associates him with the concepts of Buddhi (intellect), Siddhi (spiritual power), and Riddhi (prosperity); these qualities are sometimes personified as goddesses who are considered to be Ganesha's wives. Another pattern connects Ganesha with the goddess of culture and the arts, Sarasvati. In the Bengal region he is linked with the banana tree, Kala Bo (or Kola Bou). Usually Ganesha's consort is portrayed as his shakti, a personification of his creative energy.
Some of the differences between these patterns can be understood by looking at regional variations across India, the time periods in which the patterns are found, and the traditions in which the beliefs are held. Some differences pertain to the preferred meditation form used by the devotee, with many different traditional forms ranging from Ganesha as a young boy (Sanskrit: बाल गणपति; bālagāņapati) to Ganesha as a Tantric deity. (Full article...)
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The Daśanāmi Sampradaya (IAST: Daśanāmī Saṃpradāya "Tradition of Ten Names"), also known as the Order of Swamis, is a Hindu monastic tradition of "single-staff renunciation" (ēka daṇḍi saṃnyāsī) Ēkadandis were already known during what is sometimes referred to as "Golden Age of Hinduism" (ca. 320-650 CE). According to hagiographies composed in the 14th-17th century, the Daśanāmi Sampradaya was established by Adi Shankaracharya, organizing a section of the Ekadandi monks under an umbrella grouping of ten names and the four cardinal mathas of the Advaita Vedanta tradition. However, the association of the Dasanāmis with the Shankara maṭhas remained nominal. (Full article...)
The following are images from various Hinduism-related articles on Wikipedia.
Image 1Indra is a Vedic era deity, found in south and southeast Asia. Above Indra is part of the seal of a Thailand state. (from Hindu deities)
Image 2Vaishnavism focuses on Vishnu or one of his avatars, such as his form as a human, lion, or boar. (from Hindu denominations)
Image 3A Hindu girl after her Karnavedha rite of passage (ear piercing) (from Samskara (rite of passage))
Image 4Six Hinduism deities. Surya, Parvati, Hanuman, Lakshmi, Vishnu, and Indra. All of these statues came from India, except Vishnu (from the Thai-Cambodian border). Various eras. National Museum of Scotland, Edinburgh (from Hindu deities)
Image 5A Tamil Hindu girl (center) in 1870 wearing a half-saree, flowers and jewelry from her Ritu Kala samskara rite of passage (from Samskara (rite of passage))
Image 6The ten avatars of Vishnu, (Clockwise, from top left) Matsya, Kurma, Varaha, Vamana, Krishna, Kalki, Buddha, Parshurama, Rama and Narasimha, (in centre) Radha and Krishna. Painting currently in Victoria and Albert Museum. (from Hindu deities)
Image 8Samskaras are, in one context, the diverse rites of passage of a human being from conception to cremation, signifying milestones in an individual's journey of life in Hinduism. Above is annaprashana samskara celebrating a baby's first taste of solid food. (from Samskara (rite of passage))
Image 13Ishvara is, along with Shiva, Vishnu and Brahma, one of the 17 deities commonly found in Indonesian Surya Majapahit Hindu arts and records. However, Ishvara represents different concepts in various Hindu philosophies. (from Hindu deities)
Image 14Upanayana samskara ceremony in progress. Typically, this ritual was for eight-year-olds in ancient India, but in the 1st millennium CE it became open to all ages. (from Samskara (rite of passage))
Image 15Annaprashanam is the rite of passage where the baby is fed solid food for the first time. The ritual has regional names, such as Choroonu in Kerala. (from Samskara (rite of passage))
Image 16A new born's Namakarana ceremony. The grandmother is whispering the name into the baby's ear, while friends and family watch. (from Samskara (rite of passage))
Image 17Goddess Durga and a pantheon of other gods and goddesses being worshipped during Durga Puja Festival in Kolkata. (from Hindu deities)
Selected quote
"It is true that even across the Himalayan barrier India has sent to us such questionable gifts as grammar and logic, philosophy and fables, hypnotism and chess, and above all our numerals and our decimal system. But these are not the essence of her spirit; they are trifles compared to what we may learn from her in the future."
Paramahansa Yogananda (born Mukunda Lal Ghosh; January 5, 1893 – March 7, 1952) was an Indian and American Hindu monk, yogi and guru who introduced millions to meditation and Kriya Yoga through his organization, Self-Realization Fellowship (SRF) / Yogoda Satsanga Society (YSS) of India—the only one he created to disseminate his teachings. A chief disciple of the yoga guru Swami Sri Yukteswar Giri, he was sent by his lineage to spread the teachings of yoga to the West. He immigrated to the US at the age of 27 to demonstrate the unity between Eastern and Western religions and to advocate for a balance between Western material growth and Indian spirituality. His longstanding influence in the American yoga movement, and especially the yoga culture of Los Angeles, led yoga experts to consider him as the "Father of Yoga in the West". He lived his last 32 years in the US.
Yogananda was among the first Indian teachers to settle in the US, and the first prominent Indian to be hosted in the White House (by President Calvin Coolidge in 1927); his early acclaim led to him being dubbed "the 20th century's first superstar guru" by the Los Angeles Times. Arriving in Boston in 1920, he embarked on a successful transcontinental speaking tour before settling in Los Angeles in 1925. For the next two and a half decades, he gained local fame and expanded his influence worldwide: he created a monastic order and trained disciples, went on teaching tours, bought properties for his organization in various California locales, and initiated thousands into Kriya Yoga. By 1952, SRF had over 100 centers in both India and the United States. As of 2012[update], they had groups in nearly every major American city. His "plain living and high thinking" principles attracted people from all backgrounds among his followers. (Full article...)
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Nome in Satsang during Sri Ramana Maharshi's Self-Realization Day (July 17, 2011) at SAT Temple Nome (born January 23, 1955) is a spiritual teacher at Society of Abidance in Truth, known by the acronym SAT, which established and maintains a temple for nondual Self-knowledge in California. He expounds the teachings of Sri Ramana Maharshi and Advaita Vedanta. He, along with Dr. H. Ramamoorthy, translated into English the essential and classic work of Advaita Vedanta, "Ribhu Gita", which was highly recommended by Sri Ramana Maharshi. The English translation has been published by Society of Abidance in Truth and has since then been re-published by Sri Ramanasramam (Tiruvannamalai, India) and translated into Hindi, Italian, Korean and German. (Full article...)
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Ramana Maharshi in his late 60s
Ramana Maharshi (Sanskrit pronunciation:[ˈɾɐ.mɐ.ɳɐmɐˈɦɐɾ.ʂi]; Tamil: இரமண மகரிசி, romanized: Iramaṇa Makarici; 30 December 1879 – 14 April 1950) was an Indian Hindusage and jivanmukta (liberated being). He was born Venkataraman Iyer, but is mostly known by the name Bhagavan Sri Ramana Maharshi.
He was born in Tiruchuli, Tamil Nadu, India in 1879. In 1895, an attraction to the sacred hill Arunachala and the 63 Nayanmars was aroused in him, and in 1896, at the age of 16, he had a "death-experience" in which he became aware of a "current" or "force" (avesam) which he recognized as his true "I" or "self", and which he later identified with "the personal God, or Iswara", that is, Shiva. This resulted in a state that he later described as "the state of mind of Iswara or the jnani". Six weeks later he left his uncle's home in Madurai, and journeyed to the holy mountain Arunachala, in Tiruvannamalai, where he took on the role of a sannyasin (though not formally initiated), and remained for the rest of his life. (Full article...)
Gargi Vachaknavi (Sans: गार्गी वाचक्नवी (Devanagari); Gārgī Vāchaknavī (HK)) was an ancient Hindu sage and philosopher. In Vedic literature, she is honoured as a great natural philosopher, renowned expounder of the Vedas, and known as Brahmavadini, a person with knowledge of Brahma Vidya. In the Sixth and the eighth Brahmana of Brihadaranyaka Upanishad, her name is prominent as she participates in the brahmayajna, a philosophic debate organized by King Janaka of Videha, during which she challenges the sage Yajnavalkya with perplexing questions on the issue of atman (soul). She remained celibate all her life and was venerated by Hindus.
Gargi, the daughter of the sage Vachaknu from the lineage of the sage Garga (c. 800-500 BCE), was named after her father Gargi Vachaknavi. From a young age, she evinced a keen interest in Vedic scriptures and became very proficient in fields of philosophy. She became highly knowledgeable in the Vedas and Upanishads in the Vedic times and held intellectual debates with other philosophers. (Full article...)
The publication in 1973 of I Am That, an English translation of his talks in Marathi by Maurice Frydman, brought him worldwide recognition and followers, especially from North America and Europe. (Full article...)
Arjuna (Sanskrit: अर्जुन, IAST: Arjuna, [ɐɾd͡ʒun̪ə]) was an ancient prince of the Kuru Kingdom, located in the present-day India. He is one of the main protagonists of the Hindu epicMahābhārata. He was the third of five Pandava brothers, from the lineage of the Kuru. In the Mahabharata War, Arjuna was a key warrior from the Pandava side in the battle of Kurukshetra. Before the beginning of the war, his mentor Krishna gave him the supreme knowledge of the Bhagavad Gita, guiding him through his moral dilemmas. Throughout the epic, Arjuna is the closest friend and companion of Krishna.
In Ashṭādhyāyī, authored by the ancient grammarian Pāṇini (probably belonged to the 5th or 6th century BCE), Vāsudeva and Arjuna, as recipients of worship, are referred to together in the same sutra. (Full article...)
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