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Xiū Luó Fēn

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Xiū Luó Fēn Kingdom
? – 8th century
Proposed locations of ancient polities in the Menam and Mekong Valleys in the 7th century based on the details provided in the Chinese leishu, Cefu Yuangui, and others.
Proposed locations of ancient polities in the Menam and Mekong Valleys in the 7th century based on the details provided in the Chinese leishu, Cefu Yuangui, and others.
Religion
Buddhism
GovernmentKingdom
• 7th century
Shidama Deva
Historical eraPost-classical era
Preceded by
Succeeded by
Chin Lin
Tun Sun
Kamalanka
Dvaravati
Today part ofThailand

Xiū Luó Fēn (Chinese: 修罗分) was an ancient Tai kingdom mentioned in the New Book of Tang.[1] and the Chinese leishu, Cefu Yuangui, compiled during the Song dynasty (960–1279 CE).[2]: 22  It was located on the coast of the South Sea, with wooden fences as its city walls. It extends eastward to the Kingdom of Zhenla and southward to the sea. Its king is called Shidama Deva (Shī Dá Mó Típó; 尸达摩提婆; ศิทามะเทวา), and he has a large number of troops with over 30,000 elite soldiers.[2]: 22 [3][4] The suffix "Fēn" seems to correspond to the variants of Sanskrit term "pūra", meaning town or city,[5]: 28  while the prefix Xiū Luó 修罗 is a simplified form of 阿修罗, meaning shura or asura.[6] However, the character Luó is probably identical to the term dvara, as or the other two luo character in the Chinese names of Dvaravati.[5]: 28–9 

修罗分国,居于南海之北,以木栅为城。东至真腊国,南至海。其王名尸达摩提婆,精兵三万余人。[2]: 22 

During the Tang dynasty, the three brothers city-states of Xiū Luó Fēn, Gē Luó Shě Fēn (哥罗舍分), which Thai scholar Piriya Krairiksh places at the ancient Nakhon Pathom,[7]: 59  the center of Kamalanka,[8]: 181–3  and Gān Bì (甘毕), visit the Chinese court to pay tributes.[1] Their customs were roughly similar, with rulers and fortifications.[1] Gē luó shě fēn also has a large number of troops, with 20,000 elite soldiers, while Gān Bì has only 5,000.[1]

Xiū Luó Fēn's two neighbors: Gē luó shě fēn bordered Duò Hé Luó (堕和罗; Dvaravati) to the east,[7]: 58–9  while Gān Bì was said to be to the west of Huán Wáng [vi] (環王國; predecessor of Champa). King of Gān Bì was named Chandavema (旃陀越摩).[1] Although the identification of Xiū Luó Fēn remain ambiguous, Gē luó shě fēn has been identified with the ancient Nakhon Pathom,[7]: 59  and Gān Bì is supposed to be an early city-state of Tai-speaking people in the SavannakhetMukdahan area along the central Mekong plain.[5]: 46 

Japanese scholar Tatsuo Hoshino says Xiū Luó Fēn was potentially an early Tai city-state that had strong ties with other petty kingdoms along the trans-Mekong trade route, including Gān Bì, Zhān Bó, Wen Dan, Qiān Zhī Fú and Cān Bàn.[5]: 40  All of these kingdoms were populated by numbers of Tai people since the 7th–8th century.[5]: 39–68  They met another group of the Tai from Chiang Saen who began to migrate south to the Menam Valley around the same period.[9]: 47–64 

References

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  1. ^ a b c d e New Book of Tang, Volume 222
  2. ^ a b c "钦定四库全书: 册府元龟卷九百五十七宋王钦若等撰". Ministry of Foreign Affairs of the People's Republic of China (in Chinese). Retrieved 14 May 2025.
  3. ^ "册府元龟". www.shidianguji.com (in Chinese). Retrieved 17 May 2025.
  4. ^ "册府元龟,卷九百五十七". Chinese Philosophy Text Digitalization Project (in Chinese). Retrieved 17 May 2025.
  5. ^ a b c d e Hoshino, T (2002). "Wen Dan and its neighbors: the central Mekong Valley in the seventh and eighth centuries.". In M. Ngaosrivathana; K. Breazeale (eds.). Breaking New Ground in Lao History: Essays on the Seventh to Twentieth Centuries. Chiang Mai: Silkworm Books. pp. 25–72.
  6. ^ "修羅". Wikitionary. Retrieved 13 August 2025.
  7. ^ a b c Saritpong Khumsong (2014). โบราณคดีเมืองนครปฐม: การศึกษาอดีตศูนย์กลางแห่งทวารวดี [Nakhon Pathom Archaeology: A Study of the Former Center of Dvaravati] (PDF) (in Thai). Bangkok: Papermet (Thailand). p. 230. ISBN 978-974-641-498-2.
  8. ^ Chand Chirayu Rajani. "Background to the Sri Vijaya Story – Part I" (PDF). Archived from the original (PDF) on 25 July 2020.
  9. ^ Pittayaporn, Pittayawat (2014). "Layers of Chinese Loanwords in Proto-Southwestern Tai as Evidence for the Dating of the Spread of Southwestern Tai" (PDF). MANUSYA: Journal of Humanities. 17 (20): 47–64. doi:10.1163/26659077-01703004. Archived from the original (PDF) on 27 June 2015.