The 6th Airborne Division in Palestine was initially posted to the region as the Imperial Strategic Reserve. It was envisioned as a mobile peace keeping force, positioned to be able to respond quickly to any area of the British Empire. In fact it became involved in an internal security role between 1945 and 1948. Palestine had been a British Mandate since the end of the First World War. Under the terms of the mandate, Great Britain was responsible for the government and security of the country. It had long been a stated British aim to establish a Jewish homeland in Palestine and between 1922 and 1939 over 250,000 Jewish immigrants had arrived in the country. However Arab resistance and the Second World War prompted the British to curtail immigration. The time also saw the rise of the Jewish Resistance Movement, which eventually came into conflict with the British authorities. When the 6th Airborne Division arrived in response to increasing terrorist activity, it became involved in internal security, being responsible for cordons and search operations, guarding convoys and key installations. As the situation worsened, the men of the division had to patrol the towns and cities, enforce curfews and deal with rioting by the civilian population. They also protected Jewish and Arab settlements from sectarian violence. This was not without loss to the division and several members were killed and wounded during this time. The end of the British mandate coincided with the post war reduction of the British Army back to peace time levels, and the division's numbers were gradually reduced. By the end of their tenure in Palestine, the division's strength was reduced in real terms, to less than brigade size. In 1948 it was disbanded soon after its withdrawal from Palestine.
The Ottomancamel corps at Beersheba before the First Suez Offensive of World War I. Although the main thrust of the offensive on February 3, 1915, was unsuccessful in capturing the Suez Canal, the Ottoman army achieved its objective because the British were forced to keep more troops in Egypt than they had expected.
...that the Qedarites, a prominent Arab tribal confederation between the 8th and 4th centuries BC, were named after the second son of Ishmael named Qedar?
Edward Wadie Saïd (Arabic pronunciation:[wædiːʕsæʕiːd]Arabic: إدوارد وديع سعيد, Idwārd Wadīʿ Saʿīd; 1 November 1935 – 25 September 2003) was an American-Palestinianliterary theorist, and University Professor of English and Comparative Literature at Columbia University. He was a founding figure of the critical field of post-colonialism. Saïd was a Palestinian Arab born in Jerusalem (then in the British Mandate of Palestine), and held an American passport through his father who was a Palestinian U.S. citizen with Protestant origins. Said was an advocate for the human rights of the Palestinian people, whom the commentator Robert Fisk described as the Palestinians' most powerful voice. As an influential cultural critic, academic, and writer, Edward Saïd was known best for the book Orientalism (1978), a critical analysis of the ideas that are the bases of Orientalism — the Western study of Eastern cultures. As a public intellectual, he discussed contemporary politics, music, culture, and literature, in lectures, newspaper and magazine articles, and books. Drawing from his family experiences as a Palestinian Christian in the Middle East, at the time of the establishment of Israel (1948), Saïd argued for the establishment of a Palestinian state, equal political and human rights for the Palestinians in Israel — including the right of return — and for increased U.S. political pressure upon Israel to recognize, grant, and respect said rights; he also criticized the political and cultural politics of Arab and Muslim régimes. He received a Western education in the U.S., where he resided from adolescence until his death in 2003; as such, in his memoirs, Out of Place (1999), Saïd applied his dual cultural heritage to narrow the gap of political and cultural understanding between The West and the Middle East, to improve Western understanding of the Israeli–Palestinian conflict. His decade-long membership in the Palestinian National Council, and his pro–Palestinian political activism, made him a controversial public intellectual.
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