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The Feminism Portal

International Women's Day, Bangladesh (2005)

Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that modern societies are patriarchal—they prioritize the male point of view—and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.

Originating in late 18th-century Europe, feminist movements have campaigned and continue to campaign for women's rights, including the right to vote, run for public office, work, earn equal pay, own property, receive education, enter into contracts, have equal rights within marriage, and maternity leave. Feminists have also worked to ensure access to contraception, legal abortions, and social integration; and to protect women and girls from sexual assault, sexual harassment, and domestic violence. Changes in female dress standards and acceptable physical activities for women have also been part of feminist movements.

Many scholars consider feminist campaigns to be a main force behind major historical societal changes for women's rights, particularly in the West, where they are near-universally credited with achieving women's suffrage, gender-neutral language, reproductive rights for women (including access to contraceptives and abortion), and the right to enter into contracts and own property. Although feminist advocacy is, and has been, mainly focused on women's rights, some argue for the inclusion of men's liberation within its aims, because they believe that men are also harmed by traditional gender roles. Feminist theory, which emerged from feminist movements, aims to understand the nature of gender inequality by examining women's social roles and lived experiences. Feminist theorists have developed theories in a variety of disciplines in order to respond to issues concerning gender.

Numerous feminist movements and ideologies have developed over the years, representing different viewpoints and political aims. Traditionally, since the 19th century, first-wave liberal feminism, which sought political and legal equality through reforms within a liberal democratic framework, was contrasted with labour-based proletarian women's movements that over time developed into socialist and Marxist feminism based on class struggle theory. Since the 1960s, both of these traditions are also contrasted with the radical feminism that arose from the radical wing of second-wave feminism and that calls for a radical reordering of society to eliminate patriarchy. Liberal, socialist, and radical feminism are sometimes referred to as the "Big Three" schools of feminist thought.

Since the late 20th century, many newer forms of feminism have emerged. Some forms, such as white feminism and gender-critical feminism, have been criticized as taking into account only white, middle class, college-educated, heterosexual, or cisgender perspectives. These criticisms have led to the creation of ethnically specific or multicultural forms of feminism, such as black feminism and intersectional feminism. (Full article...)

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A Vindication of the Rights of Woman
A Vindication of the Rights of Woman: with Strictures on Political and Moral Subjects (1792), written by the eighteenth-century British feminist Mary Wollstonecraft, is one of the earliest works of feminist philosophy. In it, Wollstonecraft responds to the educational and political theorists of the eighteenth century who wanted to deny women an education. She argues that women ought to have an education commensurate with their position in society, claiming that women are essential to the nation because they educate its children and because they could be "companions" to their husbands, rather than mere wives. Instead of viewing women as ornaments to society or property to be traded in marriage, Wollstonecraft maintains that they are human beings deserving of the same fundamental rights as men. Wollstonecraft was prompted to write the Rights of Woman by Charles Maurice de Talleyrand-Périgord's 1791 report to the French National Assembly which stated that women should only receive a domestic education; she used her commentary on this specific event to launch a broad attack against sexual double standards and to indict men for encouraging women to indulge in excessive emotion.
Spinning wheel
Spinning wheel
Credit: Detroit Publishing Co.

A photochrom of an elderly Irish woman using a spinning wheel, a device for spinning thread or yarn from natural or human-made fibers. Manual spinning wheels were likely invented in the 13th century, replacing the earlier spindle and distaff, and remained in use until automated mass production techniques were invented in the Industrial Revolution. Hand-spinning remains a popular handicraft.

In this month

Charlotte Perkins Gilman

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Bella Abzug
I’ve been described as a tough and noisy woman, a prize fighter, a man-hater, you name it. They call me Battling Bella, Mother Courage, and a Jewish mother with more complaints than Portnoy. There are those who say I’m impatient, impetuous, uppity, rude, profane, brash, and overbearing. Whether I’m any of those things, or all of them, you can decide for yourself. But whatever I am —and this ought to be made very clear—I am a very serious woman.
Emma Goldman, ca. 1910
Emma Goldman was an anarchist known for her political activism, writing, and speeches. She was lionized as a free-thinking "rebel woman" by admirers, and derided as an advocate of politically-motivated murder and violent revolution by her critics. Born in the province of Kaunas, Lithuania she moved with her sister Helena to Rochester, New York in the United States at the age of sixteen. Attracted to anarchism after the Haymarket Riot, Goldman was trained by Johann Most in public speaking and became a renowned lecturer, attracting crowds of thousands. The writer and anarchist Alexander Berkman became her lover, lifelong intimate friend and comrade. Together they planned to assassinate Henry Clay Frick as an act of propaganda of the deed. Though Frick survived, Berkman was sentenced to twenty-two years in prison. In 1917 Goldman and Berkman were sentenced to two years in jail for conspiring to "induce persons not to register" for the newly instated draft. After their release from prison, they were arrested – with hundreds of others – and deported to Russia. Initially supportive of that country's Bolshevik revolution, Goldman quickly voiced her opposition to the Soviet use of violence and the repression of independent voices. Eventually she traveled to Spain to participate in that nation's civil war. She died in Toronto on 14 May 1940.

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Meeting of Marie-Anne with First Nations people

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