Mohamed Oufkir
Mohamed Oufkir | |
---|---|
![]() Oufkir in 1971 | |
Minister of Defense | |
In office 1971–1972 | |
Monarch | Hassan II |
Prime Minister | Mohammed Karim Lamrani |
Preceded by | Mohamed Meziane |
Succeeded by | Position abolished |
Minister of Interior | |
In office 1964–1971 | |
Monarch | Hassan II |
Prime Minister | Ahmed Bahnini Mohamed Benhima Ahmed Laraki |
Preceded by | Abderrahmane El Khatib |
Succeeded by | Ahmed Benbouchta |
Personal details | |
Born | 16 August 1920 near Bouarfa, Morocco |
Died | 16 August 1972 Skhirat, Morocco | (aged 52)
Resting place | Ain Chair |
Political party | Independent |
Children | 6 including Malika |
Parent |
|
Education | Meknes Royal Military Academy |
Known for | Forced disappearance of Mehdi Ben Barka, 1972 Moroccan coup attempt |
Nickname | Butcher of the Rif |
Military service | |
Allegiance | ![]() ![]() |
Branch/service | ![]() ![]() |
Rank | General |
Battles/wars | |
General Mohamed Oufkir (Arabic: محمد أوفقير, romanized: Muḥammad Ūfqīr;[a] 16 August 1920 − 16 August 1972) was a Moroccan senior military officer who held many important governmental posts like the minister of interior and minister of defense. Throughout the 60s, he rose to become the regime's strongman having a close relationship with Hassan II of Morocco and was partly responsible for the suppression of political opposition and riots. It is believed that he was involved in the Ben Barka affair and that he was assassinated for his alleged role in the failed 1972 Moroccan coup attempt.
Early life and military career
[edit]Mohamed Oufkir was born on 16 August 1920[2] in the Ait Seghrouchen village of Ain Chair , in the Tafilalt region, the stronghold of High Atlas Berbers[3][4] or the Berber-speaking village of Boudenib.[5] The name Oufkir means "the impoverished" according to his daughter Malika.[3]
His father was Muhammad ibn Kaddur Oufkir who belonged to the Awlad Oufkir (Ait u Faqir) lineage which was the largest lineage of the larger of two clans in Ain Chair. He was the richest man in the oasis between Figuig and the Ziz valley and he sought peace with the French acting as intermediary between the French army and unsubmitted tribes. Despite being unknown in the eyes of the makhzen and lacking in power before the protectorate, Ibn Kaddur was regarded as the most important political figure in the region by Hubert Lyautey who valued his ruthlessness and loyalty to the French army. Before the protectorate, he wanted support from the French in becoming commander over Ain Chair as well as over the local tribes of Beni Guil, Awlad al-Nasir, and Ait Seghrouchen. He was unable to get this support until the start of the protectorate when he was appointed Pasha of Boudenib. He served until his death in 1936 and his sons and kinsmen continued to hold qaid-ships and other positions in the south east of Morocco until the 1970s.[6] According to Malika Oufkir, his name was Ahmed.[3]
Oufkir studied at the Berber College of Azrou near Meknes. In 1939, he entered the Military Academy of Dar El Beida, and in 1941, he enlisted as a reserve lieutenant in the French Army.[5]
He enrolled in the French Army in 1939 and served during World War II in 1944 on the Italian front. In 1947, he fought in the First Indochina War in the French Far East Expeditionary Corps where his bravery was dubbed "legendary". In 1949 he was promoted captain and named to the Legion of Honour.[2][7]
Political career
[edit]
After WW2, in 1949, Oufkir joined the military cabinet of Raymond Duval[2] whom he became aide-de-camp to.[5] In 1953, he became the assistant of Augustin Guillaume who was the Resident-General of Morocco then. He was involved in the negotiations for the return of Mohammed V[2] and had the task of putting pressure on Mohammed Ben Aarafa to abdicate.[8] When Mohammed returned from exile, Oufkir effectively became Mohammed V's aide-de-camp[9] and interpreter.[10] After independence, he was appointed a high-ranking officer in the Royal Moroccan Armed Forces.[2]
During the 1958 Rif riots, Oufkir was Crown Prince Hassan's close associate and served as the head of the secret services. Both were involved with the suppression of the revolt which resulted in the collective punishment of the Rif. This included expropriation, crop-burning, rape, forced disappearances, torture, mass executions and the displacement of people. This repression identified Oufkir as "the butcher of the Rif".[11][12][13]
Oufkir became the right-hand man of Hassan II during the 1960s[14] and regime strongman "willing and able to employ all means necessary to repress dissent and ensure the stability and supremacy of the regime" according to historian Bruce Maddy-Weitzman.[5][15] In the early years of Morocco's independence, his nominal boss was the interior minister, Ahmed Reda Guedira .[16] He was appointed the director of the Sûreté Nationale in 1960 to control dissidents and reorganise the military.[4] In 1964, Oufkir became the interior minister.[13][17] He had a close relationship with the CIA during this period[18] and was the main architect for relations with French intelligence[19][20] and for the forging of ties between Israel and Morocco. He visited Israel in 1964 to observe the security arrangements of a papal visit which convinced him that Israel could assist him with palace security in Rabat.[21]
During the late 50s and throughout the 60s, Oufkir was involved in the systematic and brutal repression of political opponents like the leaders of the armed resistance and Moroccan Liberation Army along with prominent leftists. He did so through killing, arbitrary detainment and forced disappearances.[17][22] His main torture centre was in the former palace of Moqri.[23][16] In 1963, Oufkir led the Sand War against Algeria.[2][24] He oversaw the repression of the 1965 Casablanca riots.[25] Under him, army and police were sent to take action against the rioters which led to 400 deaths.[26] From his helicopter, he directed the suppression and allegedly personally machine-gunned rioters in Casablanca.[5][27] These riots ended up in a state of emergency with a 5-year suspension of the constitution and subsequent rule by decree.[26] In 1970, a new constitution was formulated which gave Hassan II virtually unlimited power to make decisions and legislate outside of any constitutional restraint.[13]

One of his most famous victims is believed to have been the celebrated Moroccan politician Mehdi Ben Barka, who had "disappeared" in Paris in 1965. According to Georges Figon, Oufkir tortured Ben Barka and made a number of incisions on Ben Barka's throat and chest with a decorative Moroccan sword.[8][28] The French government issued arrest warrants for him and in 1967 a French court sentenced Oufkir to life imprisonment in absentia.[29][30][31] French President De Gaulle also accused Oufkir of being responsible which led to tensions straining between Morocco and France until De Gaulle left the French presidency. Initially, Hassan defended Oufkir and called De Gaulle's position "intolerable". However, after the 1972 coup, Hassan claimed, in his memoirs, he had no involvement in Ben Barka's disappearance and that it was a fait accompli by Oufkir.[28] He claimed that any attempt at rapprochement with politicians was stopped by Oufkir.[32]
After the failed 1971 military coup, Hassan II appointed Oufkir as defense minister and chief of staff of the Royal Armed Forces. Oufkir associates where appointed minister of interior and minister of agriculture and development.[33] Oufkir was granted full military and civilian powers by Hassan and tasked with reorganising the army and securing their loyalty by safeguarding against further coup attempts.[13][34][35] Oufkir and Hassan purged the military after the coup.[23] According to historian C.R. Pennell, after seeing Oufkir among the prisoners captured by the coup plotters, Hassan II said to him "‘General Oufkir, stand up! I delegate to you all my civil and military powers! Take charge of all this!". Oufkir, however, potentially had knowledge about the coup beforehand waiting it out until he knew which side won.[36] There were also suspicions that Oufkir even had connections with the coup plotters.[5] L. Ron Hubbard and the Sea Org, the paramilitary upper echelon of the Church of Scientology which had fled to Morocco after being denied entry to most European Mediterranean ports, instructed one of their members to instruct Oufkir in the use of E-meters as lie detectors to apprehend coup participants. After the 1972 coup, Hassan II became suspicious of them and expelled them from the country.[37]
1972 Moroccan coup attempt and death
[edit]Oufkir was accused of plotting the 1972 Moroccan coup attempt against King Hassan II alongside two other high ranking air forces, one of whom being Mohamed Amekrane.[38] The USFP were also said to be involved with Fqih Basri fleeing to Algeria.[39] The official narrative, first given by the interior minister Mohamed Benhima and later Hassan II, claimed that the general had committed suicide first "out of shame of his failure to protect the king" and later because his complicity was revealed.[8][40] Hassan, twenty one years later in an interview with French journalist Éric Laurent, when asked whether it was Ahmed Dlimi who executed Oufkir, claimed that Oufkir "would not have stood judged by his peers, and being taken before a firing squad after being stripped of his rank. It was not his style."[41] However, his daughter, Malika Oufkir, writing in her book Stolen Lives: Twenty Years in a Desert Jail, claimed to have seen five bullet wounds in her father's body, all in positions not consistent with suicide.[40] These bullets at the back of his head made this alleged suicide come to be known as an "acrobatic suicide".[42] One version of his death claims that Oufkir returned to the palace to reported to the king that he put down the rebellion, arresting most of the culprits. However, after being informed by Ahmed Dlimi and Moulay Hafid Alaoui that the king suspected him of being the chief instigator of the coup attempt, he exploded in a fury, pulled out his gun and then was shot dead in the struggle.[41] It is likely that Oufkir was executed by generals loyal to the Moroccan monarchy after being summoned to the palace specifically being shot by Ahmed Dlimi.[5][35] Hassan II, during a press conference held on 21 August, described Oufkir as a scheming traitor which helped to create the black legend around him. He died on 16 August 1972[2] or 17 August 1972.[4][43] He is buried in Ain Chair.[4][43]
Oufkir's motives behind the coup were unclear. According to some, similarly to the plotters of the 1971 Moroccan coup attempt, Oufkir did it to oppose the perceived corruption of the monarchy. Alternatively, it could have been due to him fearing that Hassan II intended to remove him as he believed that Hassan attempted to assassinate him in a helicopter accident in Agadir in May 1972. Hassan possibly was suspicious of Oufkir believing he was implicated in the 1971 coup attempt.[44] Seeing the harsh punishment against his former colleagues and friends like the televised execution of ten of the leading plotters caused relations between Hassan and Oufkir to deteriorate.[5] Furthermore, Oufkir felt threatened by the appointment of Ahmed Dlimi as the new head of national security.[2] According to Amekrane, Oufkir, in a meeting in late November 1971, spoke about "the physical elimination of the sovereign" expressing concern about contacts between the palace and the political opposition warning how "uncontrolled elements" could seize power with the help of outside forces and stressing how the armed forces were the guarantee of stability.[41] Oufkir disliked how the king attempted to seek rapprochement with the opposition.[36] An additional reason that could have provoked the coup was the rampant crony capitalism within Hassan II's inner circle which restricted Morocco's economic progress.[45]
The orientalist Robin Bidwell points out how it is strange how Oufkir wasn't involved with the 1971 coup in hindsight. Furthermore, Oufkir was already very powerful unlikely to have cared about the trappings of the King and if he was involved in the coup, it would be unlikely for him to fail. Bidwell argues that it is probable that the Court seized the opportunity to get rid of an over-mighty servant whose continuance in office led to loss in foreign aid.[8] Most evidence point to Oufkir being behind the coup, however.[34] Like with his motives, Oufkir's intentions for Morocco after the coup were unclear, with some believing he wanted to install a regent and with others believing he wanted to establish a republic with the support of Morocco's leftist parties.[44][46]
Views
[edit]Oufkir was part of the French-speaking Westernized elite who supported capitalist regimes[47] and was a staunch anti-communist[18] opposing rapprochement with leftists out of fear that it would push Morocco into a pro-Soviet direction.[48] He had a disdain for the urban Arab political and cultural elites in Morocco and would have preferred Morocco to not be part of the Arab League.[5] He grew up in the same region as the Jewish mystic Baba Sali and was a firm believer in his miracles. This disdain for the Arab elite and his experience with Baba Sali's miracles made him the perfect candidate to run Morocco's links with Israel. However, his relationship with Israel proved problematic for them when they were implicated in both the Ben Barka affair and the 1972 coup.[21][49]
Legacy
[edit]
On orders of the king, Oufkir's entire family, his wife and their six children with the youngest being 3 years old, and two family friends were sent to secret desert prison camps after the 1972 coup attempt.[50] They spent 15 years in those secret prisons usually under solitary confinement. When they escaped by tunnelling out in 1987, they had 5 days of freedom where they revisited their old family home in Rabat only to find it razed to the ground by Hassan II. They were kept again in house arrest.[51] They were not released until 1991.[52] Partly because of pressure from French public opinion, they fled to France in 1996, a story that was detailed by Oufkir's daughter Malika in her autobiographical book Stolen Lives.[53][54] Oufkir's wife Fatima and his son Raouf also published their own accounts.[55]
Soldiers suspected to have been involved in the 1972 coup were put on trial with many receiving lengthy prison sentences and being sent to secret detention camps. Few of these soldiers survived. Furthermore, the regime isolated the military from the political sphere by removing the ranks of defense minister, major general, and deputy major general.[35] Officers who were deemed to be dangerous to the king were sent to lead units in the Yom Kippur War and they became glorified as martyrs after failing in battle. This also improved Hassan's image among more anti-Zionist Arab rulers as an ideologically reliable leader.[45] The security forces moved to the direct rule of the king and the "Ministry of Defense" was replaced by the "Administration of Defense" which was run by a general secretary. When the Western Sahara War broke out, the Moroccan military was confined to the Western Sahara (where 50-70% of Moroccan troops remain) away from "useful Morocco" which proved to be beneficial to Hassan II's goals of restructuring the army.[56]
Oufkir is a controversial figure in both Morocco and the Amazigh movement. For most contemporary Berber activists, Oufkir represents the quintessential Berbère de service meaning a Berber who instead of looking to the Berber community's needs, did the bidding of the king to advance and serve his own interests. However, some privately see Oufkir in a positive light justifying his attempted coup. Oufkir had a similar worldview to many of the intellectuals of the Amazigh movement like his disdain for the urban Arab elite. When the Oufkir family was released, Malika reports that junior policemen they encountered said to them "you have restored the Berbers’ pride. You have brought your father back to life" indicating that among Berbers serving in the security forces Oufkir's image is popular.[5] Today, among Moroccans in general, Oufkir is still seen negatively as the strongman who carried out the repressions in the first 15 years of Moroccan independence.[17]
Oufkir was the source of inspiration for Elisabeth Frink's Goggle Heads sculptures after she saw him in photographs immediately after the Algerian War. She said his dark glasses made him "look strange and menacing and attractive". These dark glasses became a symbol of evil for her, with the title of the sculptures being facetious to deal with the horror of the imagery.[8][57][58]
Personal life
[edit]He married his wife Fatima Chenna who came from a wealthy Berber family on 29 June 1952.[3][47] They had six kids together.[50]
Alongside his native Tamazight, he spoke French, Shilha and Moroccan Arabic but he did not speak literary Arabic well.[5] He has been described as tall and thin in person, concealing his snake-like features behind dark glasses.[8][59]
Honours
[edit]
Moroccan decorations[62][63] | |
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Order of Military Merit – July 13, 1949 |
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Order of Ouissam Alaouite, Officer – October 3, 1949 |
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Order of the Throne |
French military decorations and service medals[63] | |
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Legion of Honour, Officer – October 3, 1949 |
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Legion of Honour, Knight – June 6, 1947 |
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Croix de guerre TOE w/ four palms, two silver-gilt stars, one silver star, one bronze star |
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Croix de Guerre 1939–1945 w/ one palm and one silver-gilt star |
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Colonial Medal w/ "Extrême-orient" clasp |
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Indochina Campaign Commemorative Medal |
1943–1944 Italian campaign medal | |
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1939–1945 Commemorative war medal |
International and foreign awards[63] | |
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Silver Star (United States) – October 30, 1944[60][61] |
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Order of Glory, Officer (Tunisia) – December 3, 1953 |
Oufkir also had about 20 foreign decorations.[62]
See also
[edit]Notes
[edit]References
[edit]- ^ Gellner, Ernest; Micaud, Charles Antoine, eds. (1972). Arabs and Berbers: From Tribe to Nation in North Africa. Lexington Books. p. 446. ISBN 978-0-669-83865-7.
- ^ a b c d e f g h El Alami, Inès (auth). Fleet, Kate; Krämer, Gudrun; Matringe, Denis; Nawas, John; Rowson, Everett (eds.). "Oufkir, Muhammad". Encyclopaedia of Islam (3rd ed.). Brill Online. doi:10.1163/1573-3912_ei3_COM_46056. ISSN 1873-9830.
- ^ a b c d Oufkir, Malika; Fitoussi, Michele (11 April 2001). Stolen Lives: Twenty Years in a Desert Jail. Miamax. pp. 14–15. ISBN 978-0-7868-6732-5.
- ^ a b c d Ilahiane, Hsain (27 March 2017). Historical Dictionary of the Berbers (Imazighen). Rowman & Littlefield. pp. 161–162. ISBN 978-1-4422-8182-0.
- ^ a b c d e f g h i j k Maddy-Weitzman, Bruce (1 May 2011). The Berber Identity Movement and the Challenge to North African States. University of Texas Press. pp. 93–94. ISBN 978-0-292-72587-4.
- ^ Dunn, Ross E. (1 May 2018). Resistance in the Desert: Moroccan Responses to French Imperialism 1881-1912. Routledge. pp. 239–242. ISBN 978-1-351-00005-5.
- ^ a b Smith, Stephen (1 April 2014). Oufkir un destin marocain (in French). Calmann-Lévy. ISBN 978-2-7021-4830-3.
Elle sera récompensée par la Silver Star américaine, avec étoile d'argent, que lui remet « pour son courage et son sang-froid au feu » le chef d'état-major du général Clark, le major-général Gruenther. Lors de la prise de Casano Lucignano, Casano di Sotta, Monte Molini et Vernoune, la section d'Oufkir est détachée comme soutien d'un groupement blindé mixte, franco-américain. Dans la nuit du 10 au 11 juillet 1944 à La Staggia, au nord de Sienne, le sous-lieutenant est blessé au bras droit - à la hauteur du biceps – par un éclat d'obus. Saignant abondamment, il organise la défense avant de se faire évacuer. Ce qui lui vaudra une proposition d'avancement au grade de lieutenant, entérinée le 25 septembre, une palme à sa croix de guerre et une Légion d'honneur, que cet « exemple de baroudeur-né » recevra en juin 1946
- ^ a b c d e f Bidwell, Robin (12 October 2012). Dictionary Of Modern Arab History. Routledge. p. 320. ISBN 978-1-136-16298-5.
- ^ Pennell, C. R. (1 October 2013). Morocco: From Empire to Independence. Simon and Schuster. p. 161. ISBN 978-1-78074-455-1.
- ^ Pennell 2000, pp. 290–291
- ^ Cucco, Stefan Festini (31 January 2025). Rifian Society, Culture and Politics in Mediterranean Morocco. Taylor & Francis. ISBN 978-1-040-11950-1.
- ^ Belkziz, Najwa (16 July 2018). "Education Reforms in Transitional Justice Contexts: Memory Studies versus Human Rights Education in Morocco". In Ramírez-Barat, Clara; Schulze, Martina (eds.). Transitional Justice and Education: Engaging Young People in Peacebuilding and Reconciliation. V&R unipress GmbH. p. 98. ISBN 978-3-7370-0837-2.
- ^ a b c d Powers, Holiday (28 January 2025). Moroccan Modernism. Ohio University Press. ISBN 978-0-8214-2581-7.
- ^ Vikør, Knut S. (1 November 2024). The Maghreb Since 1800: A Short History, NEW EDITION. Hurst Publishers. ISBN 978-1-80526-389-0.
- ^ Hammoudi, Abdellah (26 August 2021). Master and Disciple: The Cultural Foundations of Moroccan Authoritarianism. University of Chicago Press. pp. 28–29. ISBN 978-0-226-82145-0.
- ^ a b Pennell 2000, p. 321
- ^ a b c Baker, Alison (15 January 1998). Voices of Resistance: Oral Histories of Moroccan Women. SUNY Press. p. 33. ISBN 978-0-7914-3622-6.
- ^ a b Krüger, Henrik; Meldon, Jerry; Scott, Peter Dale (31 December 2015). Great Heroin Coup: Drugs, Intelligence & International Fascism. TrineDay. ISBN 978-1-63424-019-2.
- ^ Rinehart, Robert (1985). "Historical Setting". In Nelson, Harold D. (ed.). Morocco, a Country Study. The American University. p. 77.
- ^ Vermeren, Pierre (7 June 2016). Histoire du Maroc depuis l'indépendance. Repères (in French). La Découverte. doi:10.3917/dec.verme.2016.01. ISBN 978-2-7071-9065-9.
- ^ a b Alpher, Yossi (22 January 2015). Periphery: Israel's Search for Middle East Allies. Rowman & Littlefield. p. 26. ISBN 978-1-4422-3102-3.
- ^ Huttunen, Laura; Perl, Gerhild (15 September 2023). An Anthropology of Disappearance: Politics, Intimacies and Alternative Ways of Knowing. Berghahn Books. p. 13. ISBN 978-1-80539-073-2.
- ^ a b Rich, Jeremy. "Hassan, II". In Gates Jr., Henry Louis; Akyeampong, Emmanuel; Niven, Steven J. (eds.). Dictionary of African Biography. Oxford University Press. p. 39. ISBN 9780195382075.
- ^ Pennell 2000, p. 333
- ^ Hammoudi, Abdellah (26 August 2021). Master and Disciple: The Cultural Foundations of Moroccan Authoritarianism. University of Chicago Press. p. 33. ISBN 978-0-226-82145-0.
- ^ a b Derdzinski, Joseph L. (23 May 2016). Internal Security Services in Liberalizing States: Transitions, Turmoil, and (In)Security. Routledge. p. 48. ISBN 978-1-317-11446-8.
- ^ Pennell 2000, p. 323
- ^ a b Howe, Marvine (30 June 2005). Morocco: The Islamist Awakening and Other Challenges. Oxford University Press. pp. 108–109. ISBN 978-0-19-534698-5.
- ^ Fenby, Jonathan (24 June 2010). The General: Charles De Gaulle and the France He Saved. London: Simon and Schuster. ISBN 978-0-85720-067-9.
- ^ Baers, Michael (10 October 2022). A History of the Western Sahara Conflict: The Paper Desert. Cambridge Scholars Publishing. p. 172. ISBN 978-1-5275-8573-7.
- ^ White, Gregory (26 July 2001). A Comparative Political Economy of Tunisia and Morocco: On the Outside of Europe Looking In. SUNY Press. p. 126. ISBN 978-0-7914-5027-7.
- ^ Pennell 2000, p. 330
- ^ Nyrop, Richard F. (1972). Area Handbook for Morocco. U.S. Government Printing Office. p. 3.
- ^ a b Willis, Michael (2014). Politics and Power in the Maghreb: Algeria, Tunisia and Morocco from Independence to the Arab Spring. Oxford University Press. pp. 91–92. ISBN 978-0-19-936820-4.
- ^ a b c Abouzzohour, Yasmina (2021). "How Do Liberalized Autocracies Repress Dissent? Evidence from Morocco". The Middle East Journal. 75 (2): 278–279. doi:10.3751/75.2.14. ISSN 1940-3461. S2CID 238800898.
- ^ a b Pennell 2000, pp. 331–332
- ^ Wright, Lawrence (2013). Going clear: Scientology, Hollywood, and the prison of belief. New York: Alfred A. Knopf. ISBN 978-0-307-70066-7. OCLC 818318033.
- ^ Miller, Susan Gilson (15 April 2013). A History of Modern Morocco. Cambridge University Press. p. 177. ISBN 978-0-521-81070-8.
- ^ Sater, James (9 June 2016). Morocco: Challenges to tradition and modernity. Routledge. ISBN 978-1-317-57397-5.
- ^ a b Howe, Marvine (30 June 2005). Morocco: The Islamist Awakening and Other Challenges. Oxford University Press, USA. p. 112. ISBN 978-0-19-516963-8.
- ^ a b c Hughes 2006, pp. 176–177
- ^ White, Gregory (26 July 2001). A Comparative Political Economy of Tunisia and Morocco: On the Outside of Europe Looking In. SUNY Press. p. 127. ISBN 978-0-7914-5027-7.
- ^ a b Boum, Aomar; Park, Thomas K. (2 June 2016). Historical Dictionary of Morocco. Rowman & Littlefield. p. 379. ISBN 978-1-4422-6297-3.
- ^ a b Willis, Michael (2014). Politics and Power in the Maghreb: Algeria, Tunisia and Morocco from Independence to the Arab Spring. Oxford University Press. p. 92. ISBN 978-0-19-936820-4.
- ^ a b Baers, Michael (10 October 2022). A History of the Western Sahara Conflict: The Paper Desert. Cambridge Scholars Publishing. p. 202. ISBN 978-1-5275-8573-7.
- ^ Bennani-Chraïbi, Mounia (3 September 2022). "Abderrahmane Youssoufi: an embodiment of the mutations of the Moroccan left". The Journal of North African Studies. 27 (5): 914. doi:10.1080/13629387.2020.1855426. ISSN 1362-9387.
- ^ a b Khannous, Touria (17 October 2013). African Pasts, Presents, and Futures: Generational Shifts in African Women's Literature, Film, and Internet Discourse. Lexington Books. p. 63. ISBN 978-0-7391-7042-7.
- ^ Evans, Martin. "The Ben Barka Affair". History Today. 66 (2): 49–50. ISSN 0018-2753.
- ^ Maddy-Weitzman, Bruce (2 January 2024). "Instrumentalizing Arabism: Morocco and the Inter-Arab System". The Journal of the Middle East and Africa. 15 (1): 14–15. doi:10.1080/21520844.2024.2304784. ISSN 2152-0844.
- ^ a b Huttunen, Laura; Perl, Gerhild (15 September 2023). "Why an Anthropology of Disappearance? A Tentative Introduction". In Huttunen, Laura; Perl, Gerhild (eds.). An Anthropology of Disappearance: Politics, Intimacies and Alternative Ways of Knowing. Berghahn Books. p. 13. ISBN 978-1-80539-073-2.
- ^ Slyomovics, Susan (9 February 2005). The Performance of Human Rights in Morocco. University of Pennsylvania Press. p. 55. ISBN 978-0-8122-1904-3.
- ^ Power, Jonathan (2001). Like Water on Stone: The Story of Amnesty International. UPNE. p. 202. ISBN 978-1-55553-487-5.
- ^ Gillespie, Richard; Youngs, Richard (2002). The European Union and Democracy Promotion: The Case of North Africa. Psychology Press. ISBN 978-0-7146-5292-4.
- ^ Slyomovics, Susan (1 November 2002). "Malika Oufkir: Reliving the Moroccan Past: A Review Essay". Cultural Dynamics. 14 (3): 317–326. doi:10.1177/09213740020140030501. ISSN 0921-3740.
- ^ Khannous, Touria (17 October 2013). African Pasts, Presents, and Futures: Generational Shifts in African Women's Literature, Film, and Internet Discourse. Lexington Books. p. 75. ISBN 978-0-7391-7042-7.
- ^ Feliu, Laura; Parejo, Ma Angustias (2013). "Morocco: the reinvention of an authoritarian system". In Izquierdo, Ferran (ed.). Political Regimes in the Arab World: Society and the Exercise of Power. Routledge. pp. 74–75. doi:10.4324/9780203102626-5 (inactive 6 July 2025). ISBN 978-0-415-62566-1.
{{cite book}}
: CS1 maint: DOI inactive as of July 2025 (link) - ^ Spalding, Julian (2013). "Frink: Catching the Nature of Life". In Ratuszniak, Annette (ed.). Elisabeth Frink: Catalogue Raisonné of Sculpture 1947-93. Ashgate Publishing, Ltd. p. 16. ISBN 978-1-84822-113-0.
- ^ "Goggled Head II (teeth) by Elisabeth Frink | National Galleries of Scotland". www.nationalgalleries.org. Retrieved 19 May 2025.
- ^ "Morocco Frees Family of Former Minister After 18 Years in Prison". WRMEA. 8 April 1991. Retrieved 18 May 2025.
- ^ a b Ewing, Steve (15 January 2013). Thach Weave: The Life of Jimmie Thach. Naval Institute Press. p. 286. ISBN 978-1-61251-264-8.
General Mohamed Oufkir, who had been awarded a United States Army Silver Star while fighting with the Allies during World War II.
- ^ a b Pennell 2000, p. 267. "Mohammed Oufkir, son of the man the French had attracted in the Tafilalt on the eve of the Protectorate, was awarded the Croix de guerre and the American Silver Star"
- ^ a b "Personnalités marocaines". Maghreb - Machrek. 6 (6): 51. 6 January 1964. doi:10.3917/machr1.006.0048. ISSN 1241-5294.
Le général Oufkir est titulaire du Mérite militaire marocain, de l'Ordre du Trône, de la Silver Star Medal américaine, de la Rosette d'officier de la Légion d'Honneur, et d'une vingtaine de décorations étrangères. Il a été douze fois cité dont cinq fois à l'ordre de l'armée, et deux fois blessé.
- ^ a b c "Raouf Oufkir dévoile le livret militaire de son père". Zamane (in French). 22 April 2020. Retrieved 31 July 2023.
Sources
[edit]- Smith, Stephen (1 April 2014). Oufkir un destin marocain (in French). Calmann-Lévy. ISBN 978-2-7021-4830-3.
- Oufkir, Malika; Fitoussi, Michele (11 April 2001). Stolen Lives: Twenty Years in a Desert Jail. Miamax. ISBN 978-0-7868-6732-5.
- Hughes, Stephen O. (2006). Morocco Under King Hassan. Ithaca Press. ISBN 0863723128.
- Vermeren, Pierre (7 June 2016). Histoire du Maroc depuis l'indépendance. Repères (in French). La Découverte. doi:10.3917/dec.verme.2016.01. ISBN 978-2-7071-9065-9.
- Pennell, C. R. (2000). Morocco Since 1830: A History. Hurst. ISBN 978-1-85065-273-1.
Further reading
[edit]- Clément, Claude (1974). Oufkir (in French). J. Dullis. ISBN 978-2-7083-0020-0.
External links
[edit]- BBC Article on Malika Oufkir and recorded interview
- Oprah Winfrey's Book Club The Oufkir family: Where are they now?
- ArabicNews On three Moroccan weeklies banned in 2000, after articles tied the ruling USFP party to Oufkir's plot
- "Fatéma Oufkir : Le roi et moi". Actuel. 1 July 2011. Retrieved 31 July 2023.
- 1920 births
- 1972 deaths
- 20th-century Moroccan people
- Moroccan Berber politicians
- Politics of Morocco
- Human rights abuses in Morocco
- Alumni of Collège d'Azrou
- Meknes Royal Military Academy alumni
- Defence ministers of Morocco
- Deaths by firearm in Morocco
- Moroccan military personnel
- French military personnel of World War II
- People from Bouarfa, Morocco
- Moroccan generals
- People of Moroccan intelligence agencies
- Moroccan Berbers
- Politicide perpetrators
- Officers of the Legion of Honour
- Knights of the Legion of Honour
- Recipients of the 1939–1945 Commemorative war medal (France)
- Recipients of the Croix de guerre des théâtres d'opérations extérieures
- Interior ministers of Morocco