Dai Jitao Thought
Dai Jitao Thought (Chinese: 戴季陶主義; pinyin: Dài Jìtáo Zhǔyì; Wade–Giles: Tai4 Chi4-t’ao2 Chu3-i4; lit. 'Dai-Jitao-ism') or Dai Jitao Doctrine[1] is an ideology based on the interpretation of the Tridemism by some Kuomintang members, including Dai Jitao, since Sun Yat-sen's death in March 1925. Dai Jitao Thought became the ideological foundation of the right wing Kuomintang, including the Western Hills Group.[2][3] Dai Jitao himself described it as "Pure Tridemism" (纯粹三民主义).
Dai Jitao opposed left-wing Kuomintang's Marxist interpretation of Sun's concept of "Mínshēng" as a class struggle.[4]
Dai was a Han Chinese nationalist; he identified the ancestors of non-Chinese minorities as ethnic Han and advocated the unity of Zhonghua minzu, and he saw all the people of Qing territory as Chinese people.[5]
Some scholars argue that Dai Jitao Thought fused the content of Buddhist nationalism and conservative nationalism. Dai Jitao and Chiang Kai-shek's Tridemism reflects the characteristics of cultural nationalism and cultural conservatism.[6][7][8]
See also
[edit]References
[edit]- ^ Zeng Yeying (October 29, 2020). Contemporary Studies on Modern Chinese History I. Taylor & Francis. p. 201.
- ^ Zeng Yeying (2021). "Contemporary Studies on Modern Chinese History". Routledge.
- ^ 吕厚轩, and 马望英. "“戴季陶主义” 与国民党实权派的意识形态." 北方论丛 4 (2008): 92-95.
- ^ 中國國民革命與戴季陶主義 at Wikisource (Chinese)
- ^ Uradyn E. Bulag, ed. (July 16, 2010). Collaborative Nationalism: The Politics of Friendship on China's Mongolian Frontier. Rowman & Littlefield Publishers. p. 42.
- ^ Scott, Gregory Adam. "The Buddhist Nationalism of Dai Jitao." Journal of Chinese Religions 39, no. 1 (2011): 55-81.
- ^ Zhang, Jing. "China's Conservative Revolution: The Quest for a New Order, 1927–1949 by Brian Tsui." Twentieth-Century China 44, no. 3 (2019): E-17.
- ^ 程广云.孙中山的道统论与知难行易说[J].阅江学刊,2021,13(02):25-37+120.DOI:10.13878/j.cnki.yjxk.20210303.001.
- ^ Julia C. Strauss, ed. (1998). Strong Institutions in Weak Polities: State Building in Republican China, 1927-1940. Clarendon Press. p. 45.
In the succeeding generation of the 1930s and 1940s, the National Government's very inclusiveness accommodated a range of sub-groups ranging from the 'left' Guomindang (Gan Naiguang) to other more narrow technocrats who contributed to the Administrative Efficiency writings or worked in the Examination Yuan and Ministry of Personnel, to individuals on the far right like Dai Jitao, who was the head of the Examination Yuan-all of whom, at the very least, paid lip service to the ideal of civil service examinations.
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