Trisong Detsen
| Trisong Detsen ཁྲི་སྲོང་ལྡེ་བཙན | |||||
|---|---|---|---|---|---|
| Tsenpo | |||||
 Trisong Detsen statue at Samye. | |||||
| 38th King of Tibetan Empire | |||||
| Reign | 755–797 | ||||
| Predecessor | Me Agtsom | ||||
| Successor | Muné Tsenpo | ||||
| Regent | Mashang Drompakye | ||||
| Born | 742 | ||||
| Died | 804 (age 62) | ||||
| Burial | Trülri Tsuknang Mausoleum, Valley of the Kings in Tibet | ||||
| Spouse | Tsépongza Métokdrön Chimza Lhamotsen Kharchenza Chogyel Droza Trigyel Motsen (aka Jangchup Jertsen) Poyöza Gyel Motsün Yeshe Tsogyal | ||||
| Issue | Mutri Songpo Muné Tsenpo Mutik Tsenpo Sadnalegs | ||||
| |||||
| Lönchen | |||||
| Dynasty | Yarlung | ||||
| Father | Me Agtsom | ||||
| Mother | Nanamza Mangpodé Zhiteng | ||||
| Religion | Tibetan Buddhism | ||||
Trisong Detsen (Tibetan: ཁྲོ་སྲོང་ལྡེ་བརྩན། ཁྲི་སྲོང་ལྡེ་བཙན, Wylie: khri srong lde brtsan/btsan, ZYPY: Chisong Dêzän, Lhasa dialect: [ʈʂʰisoŋ tetsɛ̃]) was the son of Me Agtsom, the 37th king of Tibet. As the 38th king, he ruled from AD 755 until 797. Trisong Detsen was the second of the Three Dharma Kings of Tibet — Songsten Gampo, Trisong Detsen, Rapalchen — honored for their pivotal roles in the introduction of Buddhism to Tibet and the establishment of the Nyingma or "Ancient" school of Tibetan Buddhism. Sowa Rigpa or Traditional Tibetan medicine was developed during his reign.[1]
Trisong Detsen became one of Tibet's greatest kings during its empire era, and an unparalleled Buddhist benefactor[2] to Guru Padmasambhava, to Khenpo Shantarakshita, to his court, and to the founding of the Vajrayana. By the end of his reign, he grew the extents of Tibet beyond their previous borders, reset the borders between Tibet and China in 783, and even occupied the capital of China at Chang'an, where he installed a king.[1]
This was a reverse to an earlier trend Trisong Detsen inherited whereby the empire briefly declined somewhat from its greatest extent[citation needed] under the first Dharma King, Songtsen Gampo. Some disintegration continued when, in 694, Tibet lost control of several cities in Turkestan and in 703, kingdoms in Nepal broke into rebellion while Arab forces had vied for influence along the western borderlands of the Tibetan empire.[citation needed]
Trisong Detsen as Buddhist patron
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Trisong Detsen is very important to the history of Tibetan Buddhism and is one of the three 'Dharma Kings' (Tibetan:chö gyal) who helped to established Buddhism in Tibet. The Three Dharma Kings were Songtsen Gampo, Trisong Detsen, and Ralpachen.
The Kar-cun pillar erected by King Sadnalegs (r. c.800-815) says that during the reign of Trisong Detsen, "shrines of the Three Jewels were established by building temples at the centre and on the borders, Samye (Bsam-yas) in Brag-mar and so on".[3]
Trisong Detsen became a king in 755, at the traditional young age of 13. His conversion to Buddhism took place in 762 at age 20.[4] He invited Padmasambhava, Śāntarakṣita, Vimalamitra, and various other Indian masters to come to Tibet and spread the latest understanding of the Buddha's teachings. Padmasambhava tamed the obstructors and designed the plans while Santaraksita helped to construct Samye Monastery as the first monastery in Tibet.
Seven Tibetans were initiated as monks by Santaraksita in 779,[5] some of whom reportedly consisted of former army members.[6] This occurred while a vast translation project was being undertaken on the Buddhist scriptures and commentaries written in Pali and Sanskrit and translated into Classical Tibetan.[7]
The Princess of Karchen became known as Yeshe Tsogyal, who was one of the wives of Trisong Detsen, and who became a great master after studying with Padmasambhava. She is considered to be the Mother of Buddhism. A daughter of the king, Princess Pema Sal (c.758-766) died young but incarnated later as great Tertons, among them Longchenpa.[8]
Chan Buddhism
[edit]Different from the Indo-Buddhist traditions that became the Vajrayana of Tibetan Buddhism embraced by Tibet and its king, were the Chinese Buddhist traditions. The first documented dissemination of Chan Buddhism to Tibet, chronicled in what has become known as the Chronicle of Ba (Statements of the Sba Family), occurred in about 761 when Trisong Detsen sent a party to the Yizhou region to receive the teachings of Kim Hwasang, a Korean Chan master, who was encountered in Sichuan. The party received teachings and three Chinese texts from Kim, who died soon after.[9]
Trisong Detsen patronised a second party to China in 763. This second expedition was headed by a high minister, Ba Salsnan. There is scholarly dissent about whom Salsnan encountered in Yizhou. Early scholarship considered Kim, but this had been revised to Baotang Wuzhu (714-774), head and founder of Baotang Monastery in Chengdu. Both Kim and Baotang Wuzhu were of the same school of Chan, the East Mountain Teaching.[9]
Debates
[edit]Tri Songdetsen, hosted a famous two-year debate from 792-794, known in Western scholarship as the "Council of Lhasa" (although it took place at Samye at quite a distance from Lhasa) outside the capital. He sponsored a Dharma debate between the Chan Buddhist Moheyan, who represented the third documented wave of Chan dissemination in Tibet, and the scholar Kamalaśīla, a student of Śāntarakṣita. Effectively the debate was between the Chinese and Indian Buddhist traditions as they were represented in Tibet.
Sources differ about both the nature of the debate as well as the victor. Stein (1972: p. 66-67) holds that Kamalaśīla disseminated a "gradualist approach" to enlightenment, consisting of purificatory sādhanā such as cultivating the pāramitās. Kamalashila's role was to ordain Tibetans as Buddhist monks and propagate Buddhist philosophy as it had flourished in India. Stein (1972: p. 66-67) holds that Kamalaśīla was victorious in the debate and that Tri Songdetsen sided with Kamalaśīla.[10]
Stupa construction
[edit]Tri Songdetsen is also traditionally associated with the construction of Boudhanath in the Kathmandu Valley in Nepal.[11]
The role of Padmasambhava on the other hand was to establish the teaching of Buddhist Tantra in Tibet. During the reign of Tri Songdetsen the combined efforts of Padmasambhava, Śāntarakṣita and Kamalaśīla established both the Indian Buddhist philosophical interpretation and Buddhist tantra in Tibet.
Political and military activities
[edit]In 763 Trisong Detsen sent an army of 200,000 men to the border with Tang China, defeating the forces there and then continuing on to take Chang'an, the Tang Chinese capital, forcing Emperor Daizong of Tang to flee the capital.[12] In 783 a peace treaty was negotiated between China and Tibet giving Tibet all lands in present-day Qinghai.
The King also formed an alliance with Nanzhao in 778, joining forces to attack the Chinese in modern Sichuan.
Trisong Detsen next sought to expand westward, reaching the Amu Darya and threatening the Abbasid Caliph, Harun ar-Rashid. The Caliph was concerned enough to establish an alliance with the Chinese emperor. Trisong Detsen would be preoccupied with Arab wars in the west while taking pressure off his Chinese opponents to the east and north until his rule ended in 797.
Retirement, death and succession
[edit]Trisong Detsen had three sons: Mutri, Muné Tsenpo (also known as Murub), and Mutik Tsenpo (also known as Sadnalegs). The eldest son, Mutri Tsenpo, died early.
When Trisong Detsen retired in 797 to live at the palace at Zungkar and write dharma texts, he passed the throne to his second son, Muné Tsenpo who achieved many spiritual and temporal objectives in his brief reign of a year and a half. The Testament of Ba states Muné Tsenpo insisted that his father's funeral be performed according to Buddhist rather than traditional rites.[13]
It is said that Mune Tsenpo was poisoned by his mother, who was jealous of his beautiful wife.[14][15]
The throne then passed to Mutik Tsenpo, whose sons included Ralpachen and Ü Dum Tsen.[16] Tibetan sources and the Old Book of Tang agree that Mune Tsenpo had no heirs, and the throne was passed to the third brother, Mutik Tsenpo known as Sadnalegs, who was on the throne by 804 CE.[17][18][19]
References
[edit]- ^ a b Claude Arpi, Glimpses of the Tibet History, Dharamsala: The Tibet Museum, 2016, Chapter 6, "A Great Military Empire"; Chapter 9, "Sowa Rigpa"
- ^ Kapstein, M. (2013). Tibetan Buddhism: A very short introduction.
- ^ Richardson, Hugh. A Corpus of Early Tibetan Inscriptions (1981), p. 75. Royal Asiatic Society, London. ISBN 0-947593-00-4.
- ^ Kapstein, M. (2013). Tibetan Buddhism: A very short introduction.
- ^ Longchenpa, Kindly Bent to Ease Us, Translated by Herbert V. Guenther. Dharma Publishing, 1975.
- ^ Beckwith, C. I. "The Revolt of 755 in Tibet", p. 3 note 7. In: Weiner Studien zur Tibetologie und Buddhismuskunde. Nos. 10-11. [Ernst Steinkellner and Helmut Tauscher, eds. Proceedings of the Csoma de Kőrös Symposium Held at Velm-Vienna, Austria, 13–19 September 1981. Vols. 1-2.] Vienna, 1983.
- ^ Stein, R. A. (1972) Tibetan Civilization, p. 66. Stanford University Press. ISBN 0-8047-0806-1 (cloth); ISBN 0-8047-0901-7 (pbk)
- ^ Ron Garry, "Pema Ledrel Sal". Treasury of Lives, 2007.
- ^ a b Ray, Gary L.(2005). The Northern Ch'an School and Sudden Versus Gradual Enlightenment Debates in China and Tibet. Source: [1] Archived 2008-07-25 at the Wayback Machine (accessed: December 2, 2007)
- ^ Stein, R. A. (1972) Tibetan Civilization, pp. 66-67. Stanford University Press. ISBN 0-8047-0806-1 (cloth); ISBN 0-8047-0901-7 (pbk)
- ^ The Legend of the Great Stupa and The Life Story of the Lotus Born Guru, pp. 21-29. Keith Dowman (1973). Tibetan Nyingma Meditation Center. Dharma Books. Berkeley, California.
- ^ Stein, R. A. (1972) Tibetan Civilization, p. 65. Stanford University Press. ISBN 0-8047-0806-1 (cloth); ISBN 0-8047-0901-7 (pbk)
- ^ dBa' bzhed: The Royal Narrative Concerning the Bringing of the Buddha's Doctrine to Tibet. Translation and Facsimile Edition of the Tibetan Text by Pasang Wangdu and Hildegard Diemberger. Verlag der Österreichischen Akadamie der Wissenschafen, Wien 2000. ISBN 3-7001-2956-4.
- ^ Shakabpa, Tsepon W. D. Tibet: A Political History (1967), pp. 46-47. Yale University Press, New Haven and London.
- ^ Ancient Tibet: Research Materials from The Yeshe De Project, pp. 284, 290-291. Dharma Publishing, Berkeley, California. ISBN 0-89800-146-3
- ^ Buton Rinchen Drub (c.1356), History of Buddhism. Translated by E. Obermiller, Heidelberg: University of Heidelberg, 1932.
- ^ Lee, Don Y. The History of Early Relations between China and Tibet: From Chiu t'ang-shu, a documentary survey, p. 144, and n. 3. (1981). Eastern Press, Bloomington, Indiana. ISBN 0-939758-00-8.
- ^ Stein, R. A. (1972) Tibetan Civilization, p. 131. Stanford University Press. ISBN 0-8047-0806-1 (cloth); ISBN 0-8047-0901-7 (pbk)
- ^ Shakabpa, Tsepon W. D. Tibet: A Political History (1967), p. 47. Yale University Press, New Haven and London.
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