Ancient Rome began as an Italic settlement, traditionally dated to 753 BC, beside the River Tiber in the Italian peninsula. The settlement grew into the city and polity of Rome, and came to control its neighbours through a combination of treaties and military strength. It eventually controlled the Italian Peninsula, assimilating the Greek culture of southern Italy (Magna Graecia) and the Etruscan culture, and then became the dominant power in the Mediterranean region and parts of Europe. At its height it controlled the North African coast, Egypt, Southern Europe, and most of Western Europe, the Balkans, Crimea, and much of the Middle East, including Anatolia, the Levant, and parts of Mesopotamia and Arabia. That empire was among the largest empires in the ancient world, covering around 5 million square kilometres (1.9 million square miles) in AD 117, with an estimated 50 to 90 million inhabitants, roughly 20% of the world's population at the time. The Roman state evolved from an elective monarchy to a classical republic and then to an increasingly autocratic military dictatorship during the Empire.
Ancient Rome is often grouped into classical antiquity together with ancient Greece, and their similar cultures and societies are known as the Greco-Roman world. Ancient Roman civilisation has contributed to modern language, religion, society, technology, law, politics, government, warfare, art, literature, architecture, and engineering. Rome professionalised and expanded its military and created a system of government called res publica, the inspiration for modern republics such as the United States and France. It achieved impressive technological and architectural feats, such as the empire-wide construction of aqueducts and roads, as well as more grandiose monuments and facilities. (Full article...)
In the burial practices of ancient Rome and Roman funerary art, marble and limestone sarcophagi elaborately carved in relief were characteristic of elite inhumation burials from the 2nd to the 4th centuries AD. At least 10,000 Roman sarcophagi have survived, with fragments possibly representing as many as 20,000. Although mythological scenes have been quite widely studied, sarcophagus relief has been called the "richest single source of Roman iconography," and may also depict the deceased's occupation or life course, military scenes, and other subject matter. The same workshops produced sarcophagi with Jewish or Christian imagery. Early Christian sarcophagi produced from the late 3rd century onwards, represent the earliest form of large Christian sculpture, and are important for the study of Early Christian art.
They were mostly made in a few major cities, including Rome and Athens, which exported them to other cities. Elsewhere the stela gravestone remained more common. They were always a very expensive form reserved for the elite, and especially so in the relatively few very elaborately carved examples; most were always relatively plain, with inscriptions, or symbols such as garlands. Sarcophagi divide into a number of styles, by the producing area. "Roman" ones were made to rest against a wall, and one side was left uncarved, while "Attic" and other types were carved on all four sides; but the short sides were generally less elaborately decorated in both types. (Full article...)
Image 5Cinerary urn for the freedman Tiberius Claudius Chryseros and two women, probably his wife and daughter (from Roman Empire)
Image 6Landscape resulting from the ruina montium mining technique at Las Médulas, Spain, one of the most important gold mines in the Roman Empire (from Roman Empire)
Image 8Solidus issued under Constantine II, and on the reverse Victoria, one of the last deities to appear on Roman coins, gradually transforming into an angel under Christian rule (from Roman Empire)
Image 9A multigenerational banquet depicted on a wall painting from Pompeii (1st century AD) (from Roman Empire)
Image 10Roman cities in the Imperial period (from Roman Empire)
Image 14Pride in literacy was displayed through emblems of reading and writing, as in this portrait of Terentius Neo and his wife (c. 20 AD) (from Roman Empire)
Image 25A fresco from Pompeii depicting the foundation of Rome. Sol riding in his chariot; Mars descending from the sky to Rhea Silvia lying in the grass; Mercury shows to Venus the she-wolf suckling the twins; in the lower corners of the picture: river-god Tiberinus and water-goddess Juturna. 35–45 AD. (from Founding of Rome)
Image 26Fragment of a sarcophagus depicting Gordian III and senators (3rd century) (from Roman Empire)
Image 27Relief panel from Trajan's Column in Rome, showing the building of a fort and the reception of a Dacian embassy (from Roman Empire)
Image 30Forum of Gerasa (Jerash in present-day Jordan), with columns marking a covered walkway (stoa) for vendor stalls, and a semicircular space for public speaking (from Roman Empire)
Image 31Sestertius issued under Hadrian circa AD 134–138 (from Roman Empire)
Image 32Aeneas's route in Virgil's Aeneid. The epic poem was written in the early first century BC. (from Founding of Rome)
Image 55Excavation on the Palatine Hill has found the foundations of a hut believed to correspond to the Hut of Romulus, which the Romans themselves preserved into late antiquity (from Founding of Rome)
Marcus Aurelius Antoninus (born Sextus Varius Avitus Bassianus, c. 204 – 13 March 222), better known by his posthumous nicknames Elagabalus (/ˌɛləˈɡæbələs/EL-ə-GAB-ə-ləs) and Heliogabalus (/ˌhiːliə-,-lioʊ-/HEE-lee-ə-, -lee-oh-), was Roman emperor from 218 to 222, while he was still a teenager. His short reign was notorious for religious controversy and alleged sexual debauchery. A close relative to the Severan dynasty, he came from a prominent Syrian Arab family in Emesa (Homs), Syria, where he served as the head priest of the sun godElagabal from a young age. After the death of his cousin, the emperor Caracalla, Elagabalus was raised to the principate at 14 years of age in an army revolt instigated by his grandmother Julia Maesa against Caracalla's short-lived successor, Macrinus. He only posthumously became known by the Latinised name of his god.
Elagabalus is largely known from accounts by the contemporary senator Cassius Dio who was strongly hostile to him, Herodian, who likely relied extensively on Dio, and the much later Historia Augusta. The reliability of the accounts of Cassius Dio and the Historia Augusta, particularly their most salacious elements, has been strongly questioned. Elagabalus showed a disregard for Roman religious traditions. He brought the cult of Elagabal (including the large baetyl stone that represented the god) to Rome, making it a prominent part of religious life in the city. He forced leading members of Rome's government to participate in religious rites celebrating this deity, presiding over them in person. According to the accounts of Cassius Dio and the Augusta, he married four women, including a Vestal Virgin, in addition to lavishing favours on male courtiers they suggested to have been his lovers, and prostituted himself. His behaviour estranged the Praetorian Guard, the Senate, and the common people alike. Amidst growing opposition, at just 18 years of age he was assassinated and replaced by his cousin Severus Alexander in March 222. The assassination plot against Elagabalus was devised by Julia Maesa and carried out by disaffected members of the Praetorian Guard. (Full article...)
...That according to Suetonius, Caligula "often sent for men whom he had secretly killed, as though they were still alive, and remarked offhandedly a few days later that they must have committed suicide"?
...That Mark Antony, who avenged Julius Caesar, was killed by Julius Caesar's grand nephew (Octavian) Augustus Caesar?
...That Sulla's grave read No friend ever surpassed him in kindness, and no enemy in ill-doing?
[...] Caesar is a god in his own city. Outstanding in war or peace, it was not so much his wars that ended in great victories, or his actions at home, or his swiftly won fame, that set him among the stars, a fiery comet, as his descendant. There is no greater achievement among Caesar's actions than that he stood father to our emperor. Is it a greater thing to have conquered the sea-going Britons; to have led his victorious ships up the seven-mouthed flood of the papyrus-bearing Nile; to have brought the rebellious Numidians, under Juba of Cinyps, and Pontus, swollen with the name of Mithridates, under the people of Quirinus; to have earned many triumphs and celebrated few; than to have sponsored such a man, with whom, as ruler of all, you gods have richly favoured the human race? Therefore, in order for the emperor not to have been born of mortal seed, Caesar needed to be made a god. [...]
Augustus, his 'son', will ensure that he ascends to heaven as a god, and is worshipped in the temples. Augustus, as heir to his name, will carry the burden placed upon him alone, and will have us with him, in battle, as the most courageous avenger of his father's murder. Under his command, the conquered walls of besieged Mutina will sue for peace; Pharsalia will know him; Macedonian Philippi twice flow with blood; and the one who holds Pompey's great name, will be defeated in Sicilian waters; and a Roman general's Egyptian consort, trusting, to her cost, in their marriage, will fall, her threat that our Capitol would bow to her city of Canopus, proved vain.
Why enumerate foreign countries or the nations living on either ocean shore? Wherever earth contains habitable land, it will be his: and even the sea will serve him!
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