Althaea (mythology)
Althaea | |
---|---|
Queen of Calydon | |
![]() Althaea casts the brand of Meleager into the fire, illustration by Johann Wilhelm Baur | |
Abode | Aetolia, Calydon |
Genealogy | |
Parents |
|
Siblings | Leda, Plexippus, Toxeus, Hypermnestra, Evippus, Iphiclus, and Eurypylus |
Spouse | Oeneus |
Children | Meleager, Deianira, Toxeus, Melanippe, Eurymede, Thyreus, Pheres, Clymenus, Agelaus, Periphas, and Gorge |
In Greek mythology, Althaea (/ælˈθiːə/; Ancient Greek: Ἀλθαία Althaía "healer" from ἀλθαίνω althaino, "to cure", also "a kind of mallow"),[1][2] also rendered Althea or Althaia, was queen of Calydon through her marriage to King Oeneus. Althaea appears in myths surrounding the fabled Calydonian boar hunt, and is infamous for murdering her son Meleager.
Family
[edit]Althaea was the daughter of King Thestius of Aetolia, son of Ares.[3][4][5] She was therefore a Pleuronian princess. Her mother may have been Leucippe[6] or Eurythemis, daughter of Cleoboea.[7] She had two sisters: Leda[6] and Hypermnestra, and four brothers: Iphiclus,[8] Plexippus, Eurypylus, and Evippus.[7][9] Toxeus has also been named as Althaea's brother.[10] Through her sister Leda, Althaea was the aunt of Helen of Troy, Clytemnestra, and Castor and Pollux.[6]
Althaea married Oeneus, king of Calydon.[11] Together they had sons Meleager, Toxeus, Thyreus, Pheres, Clymenus, Agelaus, Periphas and daughters Deianeira, Gorge, Melanippe and Eurymede.[12][4][3] According to some accounts, Meleager was the result of a liaison with Ares[13] and Ancaeus was named as her son by the god Poseidon.[14] Likewise, Deianeira was sometimes described as the daughter of Dionysus;[15] Hyginus wrote that the affair was carried out with Oeneus' permission and knowledge, and as a reward, Dionysus taught him how to cultivate grapes.[11]
Mythology
[edit]
Seven days after Althaea gave birth to Meleager, the Moirai Clotho, Lachesis, and Atropos appeared to her. They told Althaea that her son's life was bound to that of a log (brand) burning in the family hearth; he would only live as long as the brand was unconsumed by fire.[16] Althaea removed the brand from the hearth and buried it in the palace[13] or placed it in a chest.[3]
Meleager grew to be a noble prince, well-respected by his peers. One spring, when Oeneus was sacrificing the first fruits of the season to the gods, he accidentally omitted Artemis, goddess of the hunt.[3] Enraged by the slight, Artemis unleashed a massive, ferocious boar on Calydon.[17][18] The animal rampaged across the countryside destroying crops, killing any person it came across, and forcing people to take shelter within the city walls. Oeneus gathered together a group of warriors to kill the boar, including Meleager, the famous huntress Atalanta, and a few of Althaea's brothers, potentially Plexippus and Toxeus.[11][19] Meleager dealt the killing strike to the boar, but gave the skin to Atalanta both because he had fallen in love with her and because she had landed the first and many subsequent blows onto the animal. However, Meleager's uncles were outraged that Meleager would give the prize to a woman and non-family member.[20] They forcefully took the skin from Atalanta, and Meleager retaliated by killing them both.[3]
When Althaea learned what had happened, she was distraught and enraged. She took the brand from where she had concealed it and threw it onto the hearth, killing her son.[11][21][22] However, she was unable to withstand her grief, and afterwards committed suicide by hanging[20] or stabbing herself.[16] All of Meleager's sisters besides Gorge and Deianira mourned continuously at Meleager's tomb until Artemis transformed them into birds and moved them to the island of Leros, where they were called the Meleagrids.[4]
Alternately, some authors claim that there was no brand. Instead, they write that Althaea killed her son by cursing him; the gods granted her wishes for vengeance and killed him.[21] Additionally, Homer's version of the story in the Iliad differs significantly from other accounts. He writes that a war broke out between the Curetes and the Calydonians after the hunt ended, during which Meleager killed many of Althaea's brothers. Althaea was struck with grief, and prayed to Hades and Persephone for revenge; Meleager then fell in battle, potentially due to the interference of the Erinyes. After his death, Althaea and Meleager's wife Cleopatra hung themselves.[23][3]
Family tree
[edit]
Notes
[edit]- ^ Antoninus Liberalis; Celoria, Francis (1992). "Notes and Commentary: 2. The Meleagrides; s.v. Althaea". The Metamorphoses of Antoninus Liberalis: A translation with a commentary. London and New York: Rootledge. p. 111. ISBN 0415068967.
- ^ Beekes, Robert (2010) [2009]. "s.v. ἀλθαίνω -ομαι". Etymological Dictionary of Greek. With the assistance of Lucien van Beek. In two volumes. Leiden, Boston. pp. 66–67. ISBN 9789004174184.
{{cite book}}
: CS1 maint: location missing publisher (link) - ^ a b c d e f Apollodorus, Library, 1.8
- ^ a b c Antoninus Liberalis, Metamorphoses, 2
- ^ Strabo, Geography, 10.3
- ^ a b c Hyginus, Fabulae, 14.3
- ^ a b Apollodorus, Library, 1.7
- ^ "George W. Mooney, Commentary on Apollonius: Argonautica, Summary, line 199". www.perseus.tufts.edu. Retrieved 2025-06-14.
- ^ Schmitz, Leonhard (1867). "Althaea". In William Smith (ed.). Dictionary of Greek and Roman Biography and Mythology. Vol. 1. Boston: Little, Brown and Company. p. 134. Archived from the original on 2008-05-27.
- ^ Ovid, Metamorphoses, 8.260; See Commentary Note 92 on the Oenides
- ^ a b c d Hyginus, Fabulae, 174
- ^ Hesiod, Ehoiai fr. 25.14–17
- ^ a b Hyginus, Fabulae, 171
- ^ Hyginus, Fabulae, 14.3
- ^ Euripides, Cyclops, 1; See Note 5
- ^ a b Ovid, Metamorphoses, 8.451
- ^ Homer, Illiad, 9.538
- ^ Bacchylides, Epinicians, 5
- ^ E. M. Cope, Commentary on the Rhetoric of Aristotle, 2.2
- ^ a b Diodorus Siculus, Library, 4.34.4.
- ^ a b Aeschylus, Libation Bearers, 602
- ^ Pausanias, Description of Greece, 10.31.4
- ^ Homer, Iliad, 9.529
References
[edit]- Aeschylus, translated in two volumes. 2. Libation Bearers by Herbert Weir Smyth, Ph. D. Cambridge, MA. Harvard University Press. 1926. Online version at the Perseus Digital Library. Greek text available from the same website.
- Antoninus Liberalis, The Metamorphoses of Antoninus Liberalis translated by Francis Celoria (Routledge 1992). Online version at the Topos Text Project.
- Gaius Julius Hyginus, Fabulae from The Myths of Hyginus translated and edited by Mary Grant. University of Kansas Publications in Humanistic Studies. Online version at the Topos Text Project.
- Hesiod, Catalogue of Women from Homeric Hymns, Epic Cycle, Homerica translated by Evelyn-White, H G. Loeb Classical Library Volume 57. London: William Heinemann, 1914. Online version at theio.com
- Homer, The Iliad with an English Translation by A.T. Murray, Ph.D. in two volumes. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. 1924. Online version at the Perseus Digital Library.
- Homer, Homeri Opera in five volumes. Oxford, Oxford University Press. 1920. Greek text available at the Perseus Digital Library.
- Publius Ovidius Naso, Metamorphoses translated by Brookes More (1859–1942). Boston, Cornhill Publishing Co. 1922. Online version at the Perseus Digital Library.
- Publius Ovidius Naso, Metamorphoses. Hugo Magnus. Gotha (Germany). Friedr. Andr. Perthes. 1892. Latin text available at the Perseus Digital Library.
- Thomas Bulfinch. Bulfinch's Mythology: The Age of Fable or Stories of Gods and Heroes. 1855 (Chapter XVIII).